Luke 24:53
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New International Version (©1984)
And they stayed continually at the temple, praising God.

New American Standard Bible (©1995)
and were continually in the temple praising God.

International Standard Version (©2008)
They were continually in the temple, blessing God.

GOD'S WORD® Translation (©1995)
They were always in the temple, where they praised God.

King James Bible
And were continually in the temple, praising and blessing God. Amen.

American King James Version
And were continually in the temple, praising and blessing God. Amen.

American Standard Version
and were continually in the temple, blessing God.

Bible in Basic English
And they were in the Temple at all times, giving praise to God.

Douay-Rheims Bible
And they were always in the temple, praising and blessing God. Amen.

Darby Bible Translation
and were continually in the temple praising and blessing God.

English Revised Version
and were continually in the temple, blessing God.

Webster's Bible Translation
And were continually in the temple, praising and blessing God. Amen.

Weymouth New Testament
Afterwards they were continually in attendance at the Temple, blessing God.

World English Bible
and were continually in the temple, praising and blessing God. Amen.

Young's Literal Translation
and were continually in the temple, praising and blessing God. Amen.

Geneva Study Bible

And were continually in the temple, praising and blessing God. Amen.

People's New Testament

24:53 Were continually in the temple. Worshiping and teaching. See Ac 2:46. This verse is a link between Luke's Gospel and his Acts of the Apostles.

Jamieson-Fausset-Brown Bible Commentary

53. were continually in the temple-that is, every day at the regular hours of prayer till the day of Pentecost.

Matthew Henry's Concise Commentary

24:50-53 Christ ascended from Bethany, near the Mount of Olives. There was the garden in which his sufferings began; there he was in his agony. Those that would go to heaven, must ascend thither from the house of sufferings and sorrows. The disciples did not see him rise out of the grave; his resurrection could be proved by their seeing him alive afterwards: but they saw him ascend into heaven; they could not otherwise have a proof of his ascension. He lifted up his hands, and blessed them. He did not go away in displeasure, but in love, he left a blessing behind him. As he arose, so he ascended, by his own power. They worshipped him. This fresh display of Christ's glory drew from them fresh acknowledgments. They returned to Jerusalem with great joy. The glory of Christ is the joy of all true believers, even while they are here in this world. While waiting for God's promises, we must go forth to meet them with our praises. And nothing better prepares the mind for receiving the Holy Ghost. Fears are silenced, sorrows sweetened and allayed, and hopes kept up. And this is the ground of a Christian's boldness at the throne of grace; yea, the Father's throne is the throne of grace to us, because it is also the throne of our Mediator, Jesus Christ. Let us rely on his promises, and plead them. Let us attend his ordinances, praise and bless God for his mercies, set our affections on things above, and expect the Redeemer's return to complete our happiness. Amen. Even so, Lord Jesus, come quickly.


Luke 24:52 And they, after worshiping Him, returned to Jerusalem with great joy,
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. (NASB ©1995)

Afterwards Amen Attendance Blessing Continually Praise Praising Temple Times

And were continually in the temple, praising and blessing God. Amen.

in. Ac 2:46,47 5:41,42

Amen. Mt 28:20 Mr 16:20 Re 22:21

CONCLUDING REMARKS ON LUKE'S GOSPEL.

Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been 'the beloved physician' mentioned by Paul, (Col. 4:14;) and as he was the companion of that apostle, in all his labours and sufferings, for many years, (Ac. 16:12; 20:1-6; 27:1,2; 28:13-16. 2Ti. 4:11. Phm. 24,) and wrote 'the Acts of the Apostles,' which conclude with a brief account of Paul's imprisonment at Rome, we may be assured that he had the Apostle's sanction to what he did; and probably this Gospel was written some time before that event, about A.D. 63 or 64, as is generally supposed. He would appear, from Col. 4:10, 11, and his intimate acquaintance with the Greek language, as well as from his Greek name [Loukas,] to have been of Gentile extraction; and according to Eusebius and others, he was a native of Antioch. But, from the Hebraisms occurring in his writings, and especially from his accurate knowledge of the Jewish rites, ceremonies, and custom, it is highly probable that he was a Jewish proselyte, and afterwards converted to Christianity. Though he may not have been, as some have affirmed, one of the seventy disciples, and an eye-witness of our Saviour's miracles, yet his intercourse with the apostles, and those who were eye-witnesses of the works and ear witnesses of the words of Christ, renders him an unexceptional witness, if considered merely as an historian; and the early and unanimous reception of his Gospel as divinely inspired is sufficient to satisfy every reasonable person.

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