| Gill's Exposition of the Entire Bible And the chief seats in the synagogues,.... Where the rulers of the synagogue, and the elders of the people sat; See Gill on Matthew 23:6. And the uppermost rooms at feasts; or the first and chief places where they sat, or rather lay along at public entertainment; See Gill on Matthew 23:6. Vincent's Word StudiesUppermost rooms (πρωτοκλισίας) More correctly, the chief couches,. So Rev., chief places. Geneva Study BibleAnd the chief seats in the synagogues, and the uppermost rooms at feasts: People's New Testament 12:38-40 Beware of the scribes. Mark gives in three verses his report of the wonderful discourse recorded in Matthew, chapter 23. These three verses are parallel to Mt 23:5,6,14. See notes there. Compare Lu 20:45-47. Love to go in long clothing. Peculiar to Mark. Long, flowing robes, reaching to the feet, similar to those worn by Romish priests, and were worn by the scribes as a kind of professional attire, in order to attract attention. When Christ sent his apostles out to preach, he directed that they should be clothed as the common people (Mr 6:9 Mt 10:10). The scribes, ancient and modern, love display, showing themselves off in the chief places of concourse. They love appellations of honor and respect, such as Rabbi, Father, Master, Teacher. Men often profess a desire to magnify their office, when in truth they want to magnify themselves. They love robes that advertise to every one that they are separate from the rest of the people. Jamieson-Fausset-Brown Bible Commentary39. And the chief seats in the synagogues, and the uppermost rooms-or positions. at feasts-On this love of distinction, see on [1487]Lu 14:7; [1488]Mt 6:5. Matthew Henry's Concise Commentary12:35-40 When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy. |