| Geneva Study Bible And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. People's New Testament 15:1-20 The Crucifixion SUMMARY OF MARK 15: Jesus Sent by Pilate to the Sanhedrin. The Multitude, Moved by the Priests, Clamor for His Death. They Reject Jesus and Demand Barabbas. Jesus Delivered to Be Crucified. Crowned with Thorns, Spit Upon, and Mocked. Crucified at Golgotha Between Thieves. Mocked by the Priests. Jesus Dies. The Veil of the Temple Rent. The Centurion's Confession. Buried in the Tomb of Joseph of Arimathea. The chief priests... bound Jesus... and delivered him to Pilate. See notes on Mt 27:1-2,11-31.. Mark's account differs a little from that of Matthew. Compare Lu 23:1-35 Joh 18:28-40 19:1-16. Wesley's Notes 15:16 Praetorium - The inner hall, where the praetor, a Roman magistrate, used to give judgment. But St. John calls the whole palace by this name. Mt 27:27; John 19:2. King James Translators' Notes Praetorium: or, the palace, or, hall of audience Scofield Reference Notes Margin the hall Or, the court which is the judgment-hall. Matthew Henry's Concise Commentary 15:15-21 Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries? | 
