| Geneva Study Bible And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they {c} let down the {d} bed wherein the sick of the palsy lay. (c) They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way. (d) The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. People's New Testament 2:2-12 Many were gathered together. For notes on the healing of this paralytic see Mt 9:2-8. Compare Lu 5:17-26. As we learn from Luke, among those gathered were Pharisees and scribes from Judea, Jerusalem, and Galilee (Lu 5:17), evidently by a preconcerted arrangement. The whole incident illustrates: (1) The Divine power of Christ. He could assert that he forgave sins without blasphemy. (2) The difference between Christ and his apostles, none of whom claimed to forgive sins (see Ac 8:22-24). (3) It affords a test for all priests who claim to forgive sin. If they possessed power to forgive sins they would have power also to relieve the body of the physical consequences of sin. Wesley's Notes 2:4 They uncovered the roof - Or, took up the covering, the lattice or trap door, which was on all their houses, (being flat roofed.) And finding it not wide enough, broke the passage wider, to let down the couch. Jamieson-Fausset-Brown Bible Commentary 4. And when they could not come nigh unto him for the press-or, as in Luke (Lu 5:19), "when they could not find by what way they might bring him in because of the multitude," they "went upon the housetop"-the flat or terrace-roof, universal in Eastern houses. they uncovered the roof where he was: and when they had broken it up, they let down the bed-or portable couch wherein the sick of the palsy lay-Luke (Lu 5:19) says, they "let him down through the tilling with his couch into the midst before Jesus." Their whole object was to bring the patient into the presence of Jesus; and this not being possible in the ordinary way, because of the multitude that surrounded Him, they took the very unusual method here described of accomplishing their object, and succeeded. Several explanations have been given of the way in which this was done; but unless we knew the precise plan of the house, and the part of it from which Jesus taught-which may have been a quadrangle or open court, within the buildings of which Peter's house was one, or a gallery covered by a veranda-it is impossible to determine precisely how the thing was done. One thing, however, is clear, that we have both the accounts from an eye-witness. Matthew Henry's Concise Commentary 2:1-12 It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay. |