{4} And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for {k} flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

(4) Faith is of grace, not of nature.

(k) By this kind of speech is meant man's natural procreation upon the earth, the one who was made, not being destroyed, but deformed through sin: So then this is the meaning: this was not revealed to you by any understanding of man, but God showed it to you from heaven.

People's New Testament

16:17 Blessed art thou, Simon Barjona. Happy are all lips that make this confession, for such shall be confessed before the Father in heaven.

For flesh and blood hath not revealed it unto thee, but my Father. This holy and blessed confession no one can make from the heart unless he is moved by the Spirit. See 1Jo 4:1,2.

Wesley's Notes

16:17 Flesh and blood - That is, thy own reason, or any natural power whatsoever.

Scofield Reference Notes

Margin Barjona

Son of Jonas.

Jamieson-Fausset-Brown Bible Commentary

17. And Jesus answered and said unto him, Blessed art thou-Though it is not to be doubted that Peter, in this noble testimony to Christ, only expressed the conviction of all the Twelve, yet since he alone seems to have had clear enough apprehensions to put that conviction in proper and suitable words, and courage enough to speak them out, and readiness enough to do this at the right time-so he only, of all the Twelve, seems to have met the present want, and communicated to the saddened soul of the Redeemer at the critical moment that balm which was needed to cheer and refresh it. Nor is Jesus above giving indication of the deep satisfaction which this speech yielded Him, and hastening to respond to it by a signal acknowledgment of Peter in return.

Simon Bar-jona-or, "son of Jona" (Joh 1:42), or "Jonas" (Joh 21:15). This name, denoting his humble fleshly extraction, seems to have been purposely here mentioned, to contrast the more vividly with the spiritual elevation to which divine illumination had raised him.

for flesh and blood hath not revealed it unto thee-"This is not the fruit of human teaching."

but my Father which is in heaven-In speaking of God, Jesus, it is to be observed, never calls Him, "our Father" (see on [1317]Joh 20:17), but either "your Father"-when He would encourage His timid believing ones with the assurance that He was theirs, and teach themselves to call Him so-or, as here, "My Father," to signify some peculiar action or aspect of Him as "the God and Father of our Lord Jesus Christ."

Matthew Henry's Concise Commentary

16:13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated rock, is not the same word as Peter, but is of a similar meaning. Nothing can be more wrong than to suppose that Christ meant the person of Peter was the rock. Without doubt Christ himself is the Rock, the tried foundation of the church; and woe to him that attempts to lay any other! Peter's confession is this rock as to doctrine. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. Our Lord next declared the authority with which Peter would be invested. He spoke in the name of his brethren, and this related to them as well as to him. They had no certain knowledge of the characters of men, and were liable to mistakes and sins in their own conduct; but they were kept from error in stating the way of acceptance and salvation, the rule of obedience, the believer's character and experience, and the final doom of unbelievers and hypocrites. In such matters their decision was right, and it was confirmed in heaven. But all pretensions of any man, either to absolve or retain men's sins, are blasphemous and absurd. None can forgive sins but God only. And this binding and loosing, in the common language of the Jews, signified to forbid and to allow, or to teach what is lawful or unlawful.