{5} But woe unto you, scribes and Pharisees, {m} hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are {n} entering to go in.

(5) Hypocrites cannot endure others to be better than themselves.

(m) Christ, when he reproves any man sharply, uses this word to show us that there is nothing more detestable than hypocrisy and falsehood in religion.

(n) Who are even at the door.

People's New Testament

23:13 Woe unto you, scribes and Pharisees. Eight woes are given. They have been contrasted with the nine Beatitudes of Mt 5:3-11.

Hypocrites. Literally, actors.

Ye shut up the kingdom of heaven. By false teaching that prevents men from accepting Christ. Both their example and false teaching shut the door.

Wesley's Notes

23:13 Wo to you - Our Lord pronounced eight blessings upon the mount: he pronounces eight woes here; not as imprecations, but solemn, compassionate declarations of the misery, which these stubborn sinners were bringing upon themselves. Ye go not in - For ye are not poor in spirit; and ye hinder those that would be so.

Jamieson-Fausset-Brown Bible Commentary

13. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men-Here they are charged with shutting heaven against men: in Lu 11:52 they are charged with what was worse, taking away the key-"the key of knowledge"-which means, not the key to open knowledge, but knowledge as the only key to open heaven. A right knowledge of God's revealed word is eternal life, as our Lord says (Joh 17:3; 5:39); but this they took away from the people, substituting for it their wretched traditions.

Matthew Henry's Concise Commentary

23:13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.