{3} When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

(3) A graphic setting forth of the everlasting judgment which is to come.

People's New Testament

25:31 When the Son of man shall come in his glory. Compare 1Th 4:14-18 Re 20:11-15. The glorious coming at the end of the world is meant. See Mt 24:30.

The throne of his glory. For an account of the great white throne upon which sat the divine Judge from whose face heaven and earth fled away, see Re 20:11. An earthly judge was wont, in pronouncing judgment, to take his place on the judgment seat, a kind of judicial throne (Joh 19:13).

Wesley's Notes

25:31 When the Son of man shall come in his glory, and all the holy angels with him - With what majesty and grandeur does our Lord here speak of himself Giving us one of the noblest instances of the true sublime. Indeed not many descriptions in the sacred writings themselves seem to equal this. Methinks we can hardly read it without imagining ourselves before the awful tribunal it describes.

Scofield Reference Notes

Margin Son of man

See Scofield Note: "Mt 8:20".

Margin angels

See Scofield Note: "Heb 1:4"

Jamieson-Fausset-Brown Bible Commentary

Mt 25:31-46. The Last Judgment.

The close connection between this sublime scene-peculiar to Matthew-and the two preceding parables is too obvious to need pointing out.

31. When the Son of man shall come in his glory-His personal glory.

and all the holy angels with him-See De 33:2; Da 7:9, 10; Jude 14; with Heb 1:6; 1Pe 3:22.

then shall he sit upon the throne of his glory-the glory of His judicial authority.

Matthew Henry's Concise Commentary

25:31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.