{7} Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

(7) Christ sanctified our baptism in himself.

People's New Testament

3:13 Then cometh Jesus. Not named by Matthew since he was taken to Nazareth in childhood. From Luke we learn that he was subject to his parents (Lu 2:51), at twelve years of age astonished the doctors in the temple by his wisdom (Lu 2:46,47), and was now thirty years of age (Lu 3:23). He had worked in Nazareth as a carpenter.

Galilee. The northern part of Palestine, containing at this time, according at this time, according to Josephus, 240 towns and villages and an immense population.

To be baptized. He came for this purpose. He sought the rite.

Wesley's Notes

3:13 Mark 1:9; Luke 3:21

Jamieson-Fausset-Brown Bible Commentary

Mt 3:13-17. Baptism of Christ and Descent of the Spirit upon Him Immediately Thereafter. ( = Mr 1:9-11; Lu 3:21, 22; Joh 1:31-34).

Baptism of Christ (Mt 3:13-15).

13. Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him-Moses rashly anticipated the divine call to deliver his people, and for this was fain to flee the house of bondage, and wait in obscurity for forty years more (Ex 2:11, &c.). Not so this greater than Moses. All but thirty years had He now spent in privacy at Nazareth, gradually ripening for His public work, and calmly awaiting the time appointed of the Father. Now it had arrived; and this movement from Galilee to Jordan is the step, doubtless, of deepest interest to all heaven since that first one which brought Him into the world. Luke (Lu 3:21) has this important addition-"Now when all the people were baptized, it came to pass, that Jesus being baptized," &c.-implying that Jesus waited till all other applicants for baptism that day had been disposed of, ere He stepped forward, that He might not seem to be merely one of the crowd. Thus, as He rode into Jerusalem upon an ass "whereon yet never man sat" (Lu 19:30), and lay in a sepulchre "wherein was never man yet laid" (Joh 19:41), so in His baptism, too. He would be "separate from sinners."

Matthew Henry's Concise Commentary

3:13-17 Christ's gracious condescensions are so surprising, that even the strongest believers at first can hardly believe them; so deep and mysterious, that even those who know his mind well, are apt to start objections against the will of Christ. And those who have much of the Spirit of God while here, see that they need to apply to Christ for more. Christ does not deny that John had need to be baptized of him, yet declares he will now be baptized of John. Christ is now in a state of humiliation. Our Lord Jesus looked upon it as well becoming him to fulfil all righteousness, to own every Divine institution, and to show his readiness to comply with all God's righteous precepts. In and through Christ, the heavens are opened to the children of men. This descent of the Spirit upon Christ, showed that he was endued with his sacred influences without measure. The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. At Christ's baptism there was a manifestation of the three Persons in the sacred Trinity. The Father confirming the Son to be Mediator; the Son solemnly entering upon the work; the Holy Spirit descending on him, to be through his mediation communicated to his people. In Him our spiritual sacrifices are acceptable, for He is the altar that sanctifies every gift, 1Pe 2:5. Out of Christ, God is a consuming fire, but in Christ, a reconciled Father. This is the sum of the gospel, which we must by faith cheerfully embrace.