And leaving Nazareth, he came and dwelt in {d} Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

(d) Which was a town a great deal more famous than Nazareth was.

People's New Testament

4:13 Leaving Nazareth. Because rejected there (Lu 4:16-30).

Dwelt in Capernaum. At that time a city of 30,000 inhabitants on the northwest shore of the Sea of Galilee. It was one of the chief cities of Galilee, had a synagogue, a Roman garrison, and a customs station, with Matthew as the tax gatherer. It has long since disappeared. It was called Christ's own city because he made it an earthly home. It was on the border between the tribes of Zebulon and Naphtali.

Wesley's Notes

4:13 Leaving Nazareth - Namely, when they had wholly rejected his word, and even attempted to kill him, Luke 4:29.

Jamieson-Fausset-Brown Bible Commentary

13. And leaving Nazareth-The prevalent opinion is that this refers to a first visit to Nazareth after His baptism, whose details are given by Luke (Lu 4:16, &c.); a second visit being that detailed by our Evangelist (Mt 13:54-58), and by Mark (Mr 6:1-6). But to us there seem all but insuperable difficulties in the supposition of two visits to Nazareth after His baptism; and on the grounds stated in Lu 4:16, &c., we think that the one only visit to Nazareth is that recorded by Matthew (Mt 13:53-58), Mark (Mr 6:1-6), and Luke (Lu 4:14-30). But how, in that case, are we to take the word "leaving Nazareth" here? We answer, just as the same word is used in Ac 21:3, "Now when we had sighted Cyprus, and left it on the left, we sailed into Syria,"-that is, without entering Cyprus at all, but merely "sighting" it, as the nautical phrase is, they steered southeast of it, leaving it on the northwest. So here, what we understand the Evangelist to say is, that Jesus, on His return to Galilee, did not, as might have been expected, make Nazareth the place of His stated residence, but, "leaving [or passing by] Nazareth,"

he came and dwelt in Capernaum, which is upon the seacoast-maritime Capernaum, on the northwest shore of the Sea of Galilee; but the precise spot is unknown. (See on [1220]Mt 11:23). Our Lord seems to have chosen it for several reasons. Four or five of the Twelve lived there; it had a considerable and mixed population, securing some freedom from that intense bigotry which even to this day characterizes all places where Jews in large numbers dwell nearly alone; it was centrical, so that not only on the approach of the annual festivals did large numbers pass through it or near it, but on any occasion multitudes could easily be collected about it; and for crossing and recrossing the lake, which our Lord had so often occasion to do, no place could be more convenient. But one other high reason for the choice of Capernaum remains to be mentioned, the only one specified by our Evangelist.

in the borders of Zabulon and Nephthalim-the one lying to the west of the Sea of Galilee, the other to the north of it; but the precise boundaries cannot now be traced out.

Matthew Henry's Concise Commentary

4:12-17 It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. Christ will not stay long where he is not welcome. Those who are without Christ, are in the dark. They were sitting in this condition, a contented posture; they chose it rather than light; they were willingly ignorant. When the gospel comes, light comes; when it comes to any place, when it comes to any soul, it makes day there. Light discovers and directs; so does the gospel. The doctrine of repentance is right gospel doctrine. Not only the austere John Baptist, but the gracious Jesus, preached repentance. There is still the same reason to do so. The kingdom of heaven was not reckoned to be fully come, till the pouring out of the Holy Spirit after Christ's ascension.