Thou wilt perform the truth to Jacob and the mercy to Abraham - What was free mercy to Abraham, became, when God had once promised it, His truth. Abraham also stands for all those, who in him and his Seed should be blessed, those who were "aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world" Ephesians 2:12, in no covenant or relation with God, as well as those who were the children of the faith; pagan, as well as Jews. Jacob represents these who were immediately his children, such of the children of Israel, as were also the true Israel and children of faithful Abraham. In both ways the gift to Abraham was mercy, to Jacob, truth. So also Paul saith, "Jesus Christ was a Minister of the circumcision for the truth of God, to confirm the promises made to the fathers, and that the Gentiles might glorify God for His mercy." Romans 15:8-9 yet mercy and truth Psalm 25:10, together, are all the paths of the Lord; they "met together" Psalm 85:10 in Christ; yea Christ Himself is full of Mercy as well as "Truth" John 1:14 : and woe were it to that soul to whom He were Truth without mercy. Rup.: "For to be saved, we look not so much to the truth of the Judge as to the mercy of the Redeemer." And mercy, in the counsel of God, reacheth wider than truth; for truth is given to Jacob, the father of one nation, Israel; but mercy to Abraham, "the father of many nations" Genesis 17:5; Romans 4:17. Isaac, it may be, is not here mentioned, because all to whom the blessing should come are already spoken of in Jacob and Abraham; in Jacob, all to whom the promise was first made; in Abraham, all nations of the world who should be blessed in his Seed, through the mercy of God overflowing the bounds of that covenant. Isaac is, in his sacrifice, chiefly a type of our Lord Himself.

Which Thou hast sworn unto our fathers - "That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation" Hebrews 6:18.

From the days of old - Alb.: From eternity, in the counsel of God; in promise, from the foundation of the world, as is said in the hymn of Zacharias, "As He spake by the mouth of His holy prophets, which have been since the world began" Luke 1:70. Pococke: The inspired hymns of the Blessed Virgin Mary and of Zachariah take up the words of the prophet, and shew that they are already fulfilled in Christ, although they shall be more and more fulfilled unto the world's end, as Jew and Gentile are brought into His fold; "He remembering His mercy, as He spake to our fathers, to Abraham and to his seed forever" Luke 1:54-55. "To perform the mercy promised to our fathers, and to remnember His holy covenant, the oath which He sware to our father Abraham that He would grant unto us" Luke 1:72-74.

"I too," Jerome subjoins, "sealing the labor of my little work by calling upon the Lord, will say at the close of this tract, O God, who is like unto Thee? Take away the iniquity of Thy servant, pass by the sin of my decayed soul, and send not Thine anger upon me, nor rebuke me in Thy indignation; for Thou art full of pity and great are Thy mercies. Rcturn and have mercy upon me; drown mine iniquities, and cast them into the depth of the sea, that the bitterness of sin may perish in the bitter waters. Grant the truth which Thou didst promise to Thy servant Jacob, and the mercy which Thou didst pledge to Abraham Thy friend, and free my soul, as Thou didst sware to my fathers in the days of old; "As I live, saith the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Then shall mine enemy see and be crowned with confusion, who now saith unto me, where is now thy God?" Ezekiel 33:11. Amen, Amen, O Good Lord Jesus.

Thou wilt perform the truth to Jacob - The promises which he has made to Jacob and his posterity. Not one of them can ever fall to the ground. "And the mercy to Abraham, which thou hast sworn;" viz., that "in his Seed all the families of the earth should be blessed;" that the Messiah should come from Abraham, through his son Isaac, by Jacob and David; be a light to lighten the Gentiles, and the glory of his people Israel. And this promise, and this oath, God has most signally fulfilled by the incarnation of Christ, who was sent to bless us by turning away every one of us from his iniquities; and for this purpose he was delivered for our offenses, and rose again for our justification; and repentance and remission of sins are preached in his name to all nations. The proclamation was first made at Jerusalem; and that the prophet refers to this, is evident from the use made of these words by Zacharias, the father of John the Baptist, when, under the full afflatus of the Spirit of God, he quoted this prophecy of Micah, as fulfilled in the incarnation of Christ, Luke 1:72, Luke 1:73. The Chaldee paraphrases this last verse with spirit and propriety: "Thou wilt give the truth to Jacob his son, as thou hast promised by oath to him in Beth-el. And the mercy to Abraham and to his seed after him, as thou didst swear to him amidst the divisions. Thou wilt be mindful of us on account of the binding of Isaac, who was bound upon the altar before thee.

And thou wilt do us that good, which, from the most ancient days, thou hast promised to our fathers by an oath." Between the divisions, refers to the covenant made between God and Abraham, Genesis 15:9-11, Genesis 15:17, Genesis 15:18. Well might the prophet exult in his challenge to earth and hell. Who Is a God Like unto Thee! Hell is speechless, earth is dumb. Infidels dare not open their mouths!!! Hallelujah! מי אל כמוך mi El camocha! Jesus is the mighty God and Savior, pardoning iniquity, transgression, and sin, and saving to the uttermost all that come unto God through him. Blessed be God! Reader, lay this to heart.

Thou wilt perform the truth to Jacob,.... That is, the promise made to Jacob, the Lord would faithfully perform and make good to his posterity, natural and spiritual, especially to those who are Israelites indeed;

and the mercy to Abraham; the gracious promises made to him, which sprung from mere grace and mercy; all respecting his natural and spiritual seed; and especially the promise of the coming of the Messiah, that seed of his in which all nations of the earth were to be blessed; and which is the eminent instance of the mercy and grace of God to Jews and Gentiles, that walk in the steps of Abraham; see Luke 1:68;

which thou hast sworn unto our fathers from the days of old; or the promises both of multiplying the seed of Abraham, and of giving them the land of Canaan, and of the Messiah springing from them, were confirmed by an oath, Genesis 22:16. The Targum is,

"thou wilt give the truth of Jacob to his sons, as thou hast sworn to him in Bethel; the goodness of Abraham to his seed after him, as thou hast sworn to him between the pieces; thou wilt remember to us the binding of Isaac, who was bound upon the altar before thee; thou wilt do with us the good things which thou hast sworn to our fathers, from the days of old;''

which Kimchi interprets of the three fathers, Abraham, Isaac, and Jacob.

Thou wilt perform the {u} truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

(u) The Church is assured that God will perform the truth of his merciful promise, which he had made long ago to Abraham, and to all that would apprehend the promise by faith.

20. perform the truth-the faithful promise.

to Jacob . Abraham-Thou shalt make good to their posterity the promise made to the patriarchs. God's promises are called "mercy," because they flow slowly from grace; "truth," because they will be surely performed (Lu 1:72, 73; 1Th 5:24).

sworn unto our fathers-(Ps 105:9, 10). The promise to Abraham is in Ge 12:2; to Isaac, in Ge 26:24; to Jacob, in Ge 28:13. This unchangeable promise implied an engagement that the seed of the patriarchs should never perish, and should be restored to their inheritance as often as they turned wholly to God (De 30:1, 2).

7:14-20 When God is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's prayer to Christ, to take care of his church, as the great Shepherd of the sheep, and to go before them, while they are here in this world as in a wood, in this world but not of it. God promises in answer to this prayer, he will do that for them which shall be repeating the miracles of former ages. As their sin brought them into bondage, so God's pardoning their sin brought them out. All who find pardoning mercy, cannot but wonder at that mercy; we have reason to stand amazed, if we know what it is. When the Lord takes away the guilt of sin, that it may not condemn us, he will break the power of sin, that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but God's grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When God forgives sin, he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when God forgives sin, he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to Christ, and the success of the gospel to the end of time, the future restoration of Israel, and the final prevailing of true religion in all lands. The Lord will perform his truth and mercy, not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the Lord has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the hope set before them in Christ Jesus.