Numbers 20 and Numbers 21 narrate the journey of the people from Kadesh round Mount Seir to the heights of Pisgah, near the Jordan, and the various incidents connected with that journey (compare Numbers 33:37-41). This formed the third and last stage of the progress of Israel from Sinai to Canaan, and took place in the fortieth year of the Exodus.

The incidents are apparently not narrated in a strictly chronological order (see Numbers 21:1). The leading purpose of Numbers 20 seems to be to narrate the loss by the people of their original leaders before their entrance into the land of promise.

Even the whole congregation - This emphatic expression (compare Numbers 13:26; Numbers 14:1) points to a re-assembling of the people for the purpose of at last resuming the advance to the promised land. During the past 38 years the "congregation" had been bracken up. No doubt round the tabernacle there had continued an organised camp consisting of the Levites and others, which had been moved from time to time up and down the country (compare Numbers 33:18-36). But the mass of the people had been scattered over the face of the wilderness of Paran, and led a nomadic life as best suited the pasturage of the cattle; trafficking in provisions with surrounding tribes (compare Deuteronomy 2:26-29; Psalm 74:14); and availing themselves of the resources of a district which were in ancient times vastly greater than they now are.

These natural resources were supplemented, where needful, by miraculous aid. The whole guidance of Israel through the wilderness is constantly referred to God's special and immediately superintending care (Deuteronomy 8:4 following; Deuteronomy 29:5; Nehemiah 9:21; Isaiah 63:11-14; Amos 2:10, etc.).

Yet though God's extraordinary bounty was vouchsafed to them, it is probable that this period was, among the perishing generation at all events, one of great religious declension, or even apostasy. To it must no doubt be referred such passages as Ezekiel 20:15 ff; Amos 5:25 following; Hosea 9:10.

Into the desert of Zin - The northeastern part of the wilderness of Paran (or, now definitely fixed by Palmer as the southeastern corner of the desert of Et-Tih, between Akabah and the head of Wady Garaiyeh.) The place of encampment was no doubt adjacent to the spring of Kadesh.

In the first month - i. e. of the fortieth year of the Exodus.

Then came the children of Israel, etc. - This was the first month of the fortieth year after their departure from Egypt. See Numbers 33:38, compared with Numbers 20:28 of this chapter, and Deuteronomy 1:3. The transactions of thirty-seven years Moses passes by, because he writes not as a historian but as a legislator; and gives us particularly an account of the laws, ordinances, and other occurrences of the first and last years of their peregrinations. The year now spoken of was the last of their journeyings; for from the going out of the spies, Numbers 13, unto this time, was about thirty-eight years, Deuteronomy 1:22, Deuteronomy 1:23; Deuteronomy 2:14.

Desert of Zin - Calmet contends that this is not the same desert mentioned Exodus 16:1, where Israel had their eighth encampment; that in Exodus being called in the original סין sin, this here צין tsin: but this is no positive proof, as letters of the same organ are frequently interchanged in all languages, and particularly in Hebrew.

And Miriam died there - Miriam was certainly older than Moses. When he was an infant, exposed on the river Nile, she was entrusted by her parents to watch the conduct of Pharaoh's daughter, and to manage a most delicate business, that required much address and prudence. See Exodus 2. It is supposed that she was at the time of her death one hundred and thirty years of age, having been at least ten years old at her brother's birth. The Catholic writers represent her as a type of the Virgin Mary; as having preserved a perpetual virginity; as being legislatrix over the Israelitish women, as Moses was over the men; and as having a large portion of the spirit of prophecy. Eusebius says that her tomb was to be seen at Kadesh, near the city of Petra, in his time. She appears to have died about four months before her brother Aaron, Numbers 33:38, and eleven before her brother Moses; so that these three, the most eminent of human beings, died in the space of one year!

Then came the children of Israel, even the whole congregation,.... Not immediately after the transaction of the above things, recorded in the preceding chapters; as the sending of the spies into the land of Canaan, and their report of it; the business of Korah, and the giving of several laws respecting the priesthood, and the purification of the people; but thirty eight years after: nor was this the congregation that came out of Egypt; their carcasses, by this time, had fallen in the wilderness, as had been threatened, excepting some few, so that this was a new generation: what passed during this time we have very little account of, excepting their journeyings from place to place, in Numbers 33:1, by which it appears, there were eighteen stations between the place they encamped at when the spies were sent, and this they now came to; and that the place from whence they came hither was Ezion Geber; from hence they journeyed:

and came unto the desert of Zin; which is different from the wilderness of Sin, Exodus 16:1 as appears by their names, which are different, and by the stations of the Israelites, Numbers 33:11, hither they came

in the first month; the month of Nisan, on the tenth day of it, according to the Targum of Jonathan, which was the first month of the fortieth year of their coming out of Egypt, so Aben Ezra; with which agrees the Jewish chronologer (u), which says, this was the fortieth year, and the beginning of the month Nisan:

and the people abode in Kadesh: which is by some thought to be different from Kadeshbarnea, from whence the spies were sent, and lay to the south of the land of Canaan, whereas this was upon the borders of Edom; but Doctor Lightfoot (w) shows them to be the same: it is supposed to be eight hours north or northnorth-west of Mount Sinai, which may be computed to be about twenty miles (x); here the Israelites abode about four months, see Numbers 33:38 the above Jewish chronologer says three months, wrongly:

and Miriam died there, and was buried there; the Jews say (y) she died there the tenth day of the month Nisan, which was ten days after the Israelites came to this place; though, according to the Targum of Jonathan, it was the same day they came thither: Patricides, an Arabian writer, says (z) she died on the seventh day of Nisan, aged one hundred and twenty seven; no mention is made of the people mourning for her as for Aaron, Numbers 20:29 and for Moses, Deuteronomy 34:8 perhaps because of their distress for want of water, as follows.

(u) Seder Olam Rabba, c. 9. p. 25. (w) Chorograph. Cent. in Matt. c. 7. p. 8, 9. (x) Pococke's Travels, p. 157. (y) Shalshalet Hakabala, fol. 7. 2. Schulchan Aruch, par. 1. c. 580. sect. 2.((z) Apud Hottinger. Smegma Oriental. l. 1. c. 8. p. 457.

Assembling of the Congregation at Kadesh. - In the first month the children of Israel came into the desert of Zin, i.e., in the fortieth year of their wanderings, at the commencement of which "the whole congregation" assembled together once more in the very same place where the sentence had been passed thirty-seven years and a half before, that they should remain in the desert for forty years, until the rebellious generation had died out. The year is not mentioned in Numbers 20:1, but, according to Numbers 14:32., it can only be the year with which the forty years of the sentence that they should die out in the wilderness came to an end, that is to say, the fortieth year of their wandering. This is put beyond all doubt by what follows. For the whole congregation proceeds from Kadesh in the desert of Zin to Mount Hor, where Aaron died, and that, according to Numbers 33:38, in the fifth month of the fortieth year after the exodus from Egypt. Miriam died during the time that the people were staying (ישׁב) in Kadesh, and there she was buried.

Then came the children of Israel, even the whole congregation, into the desert of Zin in the first {a} month: and the people abode in Kadesh; and {b} Miriam died there, and was buried there.

(a) This was forty years after their departure from Egypt.

(b) Moses and Aaron's sister.

20:1 Then - To wit, after many stations and long journeys here omitted, but particularly described, Num 33:1 - 49. Zin - A place near the land of Edom, distinct and distant from that Sin, Exo 16:1. The first month - Of the fortieth year, as is evident, because the next station to this was in mount Hor, where Aaron died, who died in the fifth month of the fortieth year, Num 33:38. Moses doth not give us an exact journal of all occurrences in the wilderness, but only of those which were most remarkable, and especially of those which happened in the first and second, and in the fortieth year. Miriam died - Four months before Aaron, and but a few more before Moses.

Margin first month

i.e. April.

CHAPTER 20

Nu 20:1-29. The Death of Miriam.

1. Then came the children of Israel . into the desert of Zin in the first month-that is, of the fortieth year (compare Nu 20:22, 23, with Nu 33:38). In this history only the principal and most important incidents are recorded, those confined chiefly to the first or second and the last years of the journeyings in the wilderness, thence called Et-Tih. Between Nu 19:22 and Nu 20:1 there is a long and undescribed interval of thirty-seven years.

the people abode in Kadesh-supposed to be what is now known as Ain-el-Weibeh, three springs surrounded by palms. (See on [80]Nu 13:26). It was their second arrival after an interval of thirty-eight years (De 2:14). The old generation had nearly all died, and the new one encamped in it with the view of entering the promised land, not, however, as formerly on the south, but by crossing the Edomite region on the east.

Miriam died there-four months before Aaron [Nu 33:38].

20:1-13 After thirty-eight years' tedious abode in the wilderness, the armies of Israel advanced towards Canaan again. There was no water for the congregation. We live in a wanting world, and wherever we are, must expect to meet with something to put us out. It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel.