{1} Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

(1) An example of a Christian exercise and commendation for another man.

People's New Testament

1:9 Yet for love's sake I rather beseech thee. Yet he does not come thus with commands, but as beseeching for love's sake.

Paul the aged. That his appeal may be more sure to touch Philemon, he reminds him that Paul is an old, gray-haired, scarred veteran of Christ, who has grown aged in his service,

and now also a prisoner of Jesus Christ. And is now a prisoner suffering for his Lord.

Wesley's Notes

1:9 Yet out of love I rather entreat thee - In how handsome a manner does the apostle just hint, and immediately drop, the consideration of his power to command, and tenderly entreat Philemon to hearken to his friend, his aged friend, and now prisoner for Christ! With what endearment, in the next verse , does he call Onesimus his son, before he names his name! And as soon as he had mentioned it, with what fine address does he just touch on his former faults, and instantly pass on to the happy change that was now made upon him! So disposing Philemon to attend to his request, and the motives wherewith he was going to enforce it.

Jamieson-Fausset-Brown Bible Commentary

9. for love's sake-mine to thee, and (what ought to be) thine to Onesimus. Or, that Christian love of which thou showest so bright an example (Phm 7).

being such an one-Explain, Being such a one as thou knowest me to be, namely,

Paul-the founder of so many churches, and an apostle of Christ, and thy father in the faith.

the aged-a circumstance calculated to secure thy respect for anything I request.

and now also a prisoner of Jesus Christ-the strongest claim I have on thy regard: if for no other reason, at least in consideration of this, through commiseration gratify me.

Matthew Henry's Concise Commentary

1:8-14 It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies profitable, the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.