| Geneva Study Bible I will incline mine ear to a parable: I will open my dark saying upon the harp. Wesley's Notes 49:4 I will - I will hearken what God by his Spirit speaks to me, and that will I now speak to you. A parable - Which properly is an allegorical speech, but is often taken for an important, and withal, dark doctrine or sentence. Open - I will not smother it in my own breast, but publish it to the world. Dark - So he calls the following discourse, because the thing in question ever hath been thought hard to be understood. Jamieson-Fausset-Brown Bible Commentary 4. incline-to hear attentively (Ps 17:6; 31:2). parable-In Hebrew and Greek "parable" and "proverb" are translations of the same word. It denotes a comparison, or form of speech, which under one image includes many, and is expressive of a general truth capable of various illustrations. Hence it may be used for the illustration itself. For the former sense, "proverb" (that is, one word for several) is the usual English term, and for the latter, in which comparison is prominent, "parable" (that is, one thing laid by another). The distinction is not always observed, since here, and in Ps 78:2; "proverb" would better express the style of the composition (compare also Pr 26:7, 9; Hab 2:6; Joh 16:25, 29). Such forms of speech are often very figurative and also obscure (compare Mt 13:12-15). Hence the use of the parallel word- dark saying-or, "riddle" (compare Eze 17:2). open-is to explain. upon the harp-the accompaniment for a lyric. Matthew Henry's Concise Commentary 49:1-5 We seldom meet with a more solemn introduction: there is no truth of greater importance. Let all hear this with application to ourselves. The poor are in danger from undue desire toward the wealth of the world, as rich people from undue delight in it. The psalmist begins with applying it to himself, and that is the right method in which to treat of Divine things. Before he sets down the folly of carnal security, he lays down, from his own experience, the benefit and comfort of a holy, gracious security, which they enjoy who trust in God, and not in their worldly wealth. In the day of judgment, the iniquity of our heels, or of our steps, our past sins, will compass us. In those days, worldly, wicked people will be afraid; but wherefore should a man fear death who has God with him? |