O sing unto the Lord a new song - See the notes at Psalm 33:3. This is the only addition made to the original form of the psalm. The word new here implies that there was some fresh occasion for celebrating the praises of God; that some event had occurred, or that some truth relating to the divine character had now been made known, which could not well be expressed in any psalm or hymn then in use. It is a call on all to celebrate the praises of the Lord in a "new" song - new, particularly, as it calls on "all the earth" to join in it; and possibly this was designed to suggest the idea that while that temple stood, a dispensation would commence, under which the distinction between the Jews and the Gentiles would be broken down, and all mankind would unite in the praise of God.

Sing unto the Lord, all the earth - All nations. All people had occasion to bless his name; to praise him. What he had done, what he was still doing, was of interest to all lands, and made an appeal to all people to praise him. The psalm is constructed on this supposition, that the occasion for praise referred to was one in which all people were interested; or, in other words, that Yahweh was the true God over all the nations, and that all people should acknowledge him.

Sing unto the Lord a new song - A song of peculiar excellence, for in this sense the term new is repeatedly taken in the Scriptures. He has done extraordinary things for us, and we should excel in praise and thanksgiving.

O sing unto the Lord a new song,.... A famous excellent one, suited to Gospel times, on account of the new benefit and blessing of redemption and salvation lately obtained by the Messiah; which should be sung to him, who is the Lord or Jehovah here designed, by all the redeemed ones, Revelation 5:9; see Gill on Psalm 33:3, the Targum adds,

"sing, ye angels on high:''

sing unto the Lord all the earth: not the whole land of Israel only, as Aben Ezra interprets it; though here the Saviour first appeared, taught his doctrines, wrought his miracles, suffered, and died for the salvation of his people; here the angels first begun the new song; and here those that believed in him first expressed that spiritual joy which afterwards spread through the whole world, and who are here called upon to sing; namely, all those that are redeemed from among men, throughout all the earth: believing Gentiles are here intended: the Targum is,

"sing before the Lord, all ye righteous of the earth.''

1 O Sing unto the Lord) a new song; sing unto the Lord, all the earth.

2 Sing unto the Lord, bless his name; shew forth his salvation from

day to day.

3 Declare his glory among the heathen, his wonders among all people.

4 For the Lord is great, and greatly to be praised: he is to be feared above all gods.

5 For all the gods of the nations are idols; but the Lord made the heavens.

6 Honour and majesty are before him: strength and beauty are in his

sanctuary.

7 Give unto the Lord, O ye kindreds of the people, give unto the Lord glory and strength.

8 Give unto the Lord the glory due unto his name; bring an offering, and come into his courts.

9 O worship the Lord in the beauty of holiness: fear before him, all the earth.

10 Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved; he shall judge the people righteously:

11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.

12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice

continued...

Call to the nation of Jahve to sing praise to its God and to evangelize the heathen. שׁירוּ is repeated three times. The new song assumes a new form of things, and the call thereto, a present which appeared to be a beginning that furnished a guarantee of this new state of things, a beginning viz., of the recognition of Jahve throughout the whole world of nations, and of His accession to the lordship over the whole earth. The new song is an echo of the approaching revelation of salvation and of glory, and this is also the inexhaustible material of the joyful tidings that go forth from day to day (מיּום ליום as in Esther 3:7, whereas in the Chronicles it is מיום אל־יום as in Numbers 30:15). We read Psalm 96:1 verbally the same in Isaiah 42:10; Psalm 96:2 calls to mind Isaiah 52:7; Isaiah 60:6; and Psalm 96:3, Isaiah 66:19.

O sing {a} unto the LORD a new song: sing unto the LORD, all the earth.

(a) The prophet shows that the time will come, that all nations will have opportunity to praise the Lord for the revealing of his gospel.

96:1 O sing - Upon this new and great occasion, not the removal of the ark, but the coming of the Messiah.

PSALM 96

Ps 96:1-13. The substance of this Psalm, and portions of the ninety-seventh, ninety-eighth, and hundredth, are found in 1Ch 16:7-36, which was used by David's directions in the dedication of the tabernacle on Mount Zion. The dispensation of the Messiah was typified by that event, involving, as it did, a more permanent seat of worship, and the introduction of additional and more spiritual services. Hence the language of these Psalms may be regarded as having a higher import than that pertinent to the occasion on which it was thus publicly used.

1-3. All nations are invited to unite in this most joyful praise.

new song-literally, "fresh," or new mercies (Ps 33:3; 40:3).

96:1-9 When Christ finished his work on earth, and was received into his glory in heaven, the church began to sing a new song unto him, and to bless his name. His apostles and evangelists showed forth his salvation among the heathen, his wonders among all people. All the earth is here summoned to worship the Lord. We must worship him in the beauty of holiness, as God in Christ, reconciling the world unto himself. Glorious things are said of him, both as motives to praise and matter of praise.