| Geneva Study Bible {2} And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the {3} mark of the beast, and upon them which worshipped his image. (2) The history of the first angel, whose plague on the earth is described almost in the same words with that sixth plague of the Egyptians in Ex 9:9. But it does signify a spiritual vicar, and that torture or butchery of conscience seared with a hot iron, which accuses the ungodly within, and both by truth of the word (the light of which God has now so long shown forth) and by bitterness stirs up and forces out the sword of God's wrath. (3) See Re 13:16 People's New Testament 16:2 THE FIRST VIAL. And the first went, and poured out his vial upon the earth. John sees the vial poured out, and marks its effect; very grievous ulcers fall upon men; that is, upon the men which had the mark of the beast, and upon them who worshipped his image. Those who suffer are those who listen to the lamb-like dragon, the anti-Christ, the false spiritual power, or, as has been found in chapter 14, the votaries of Rome. Wesley's Notes 16:2 And the first went - So the second, third, and c., without adding angel, to denote the utmost swiftness; of which this also is a token, that there is no period of time mentioned in the pouring out of each phial. They have a great resemblance to the plagues of Egypt, which the Hebrews generally suppose to have been a month distant from each other. Perhaps so may the phials; but they are all yet to come. And poured out his phial upon the earth - Literally taken. And there came a grievous ulcer - As in Egypt, Exod 9:10,11. On the men who had the mark of the wild beast - All of them, and them only. All those plagues seem to be described in proper, not figurative, words. Jamieson-Fausset-Brown Bible Commentary 2. went-Greek, "went away." poured out-So the angel cast fire into the earth previous to the series of trumpets (Re 8:5). upon-so Coptic. But A, B, C, Vulgate, and Syriac read, "into." noisome-literally, "evil" (compare De 28:27, 35). The very same Greek word is used in the Septuagint as here, Greek, "helkos." The reason why the sixth Egyptian plague is the first here is because it was directed against the Egyptian magicians, Jannes and Jambres, so that they could not stand before Moses; and so here the plague is sent upon those who in the beast worship had practiced sorcery. As they submitted to the mark of the beast, so they must bear the mark of the avenging God. Contrast Re 7:3; Eze 9:4, 6. grievous-distressing to the sufferers. sore upon the men-antitype to the sixth Egyptian plague. which had the mark of the beast-Therefore this first vial is subsequent to the period of the beast's rule. Matthew Henry's Concise Commentary 16:1-7 We are to pray that the will of God may be done on earth as it is done in heaven. Here is a succession of terrible judgments of Providence; and there seems to be an allusion to several of the plagues of Egypt. The sins were alike, and so were the punishments. The vials refer to the seven trumpets, which represented the rise of antichrist; and the fall of the enemies of the church shall bear some resemblance to their rise. All things throughout their earth, their air, their sea, their rivers, their cities, all are condemned to ruin, all accursed for the wickedness of that people. No wonder that angels, who witness or execute the Divine vengeance on the obstinate haters of God, of Christ, and of holiness, praise his justice and truth; and adore his awful judgments, when he brings upon cruel persecutors the tortures they made his saints and prophets suffer. | 
