And there fell upon men a great hail out of heaven - Perhaps this is an allusion to one of the plagues of Egypt, Exodus 9:22-26. Compare the notes on Revelation 11:19. For a graphic description (by Com. Porter) of the effects of a hailstorm, see the notes on Isaiah 30:30. Compare the notes on Job 38:22.

Every stone about the weight of a talent - The Attic talent was equal to about 55 lbs. or 56 lbs. Troy weight; the Jewish talent to about 113 lbs. Troy. Whichever weight is adopted, it is easy to conceive what must be the horror of such a storm, and what destruction it must cause. We are not, of course, to suppose necessarily, that this would literally occur; it is a frightful image to denote the terrible and certain destruction that would come upon Babylon - that is, upon the papal power.

And men blasphemed God - See the notes on Revelation 16:9.

Because of the plague of the hail - Using the word "plague" in allusion to the plagues of Egypt.

For the plague thereof was exceeding great - The calamity was great and terrible. The design of the whole is to show that the destruction would be complete and awful.

This finishes the summary statement of the final destruction of this formidable anti-Christian power. The details and the consequences of that overthrow are more fully stated in the subsequent chapters. The fulfillment of what is here stated will be found, according to the method of interpretation proposed, in the ultimate overthrow of the papacy. The process described in this chapter is that of successive calamities that would weaken it and prepare it for its fall; then a rallying of its dying strength; and then some tremendous judgment that is compared with a storm of hail, accompanied with lightning, and thunder, and an earthquake, that would completely overthrow all that was connected with it, We are not, indeed, to suppose that this will literally occur; but the fair interpretation of prophecy leads us to suppose that that formidable power will, at no very distant period, be overthrown in a manner that would be well represented by such a fearful storm.

A great hail - about the weight of a talent - Has this any reference to cannon balls and bombs? It is very doubtful; we are all in the dark in these matters.

The words ὡς ταλαντιαια, as a talent, are used to express something great, excessively oppressive; as νοσηματων ταλαντιαιων, terrible diseases, not diseases of the weight of a talent. See Rosenmuller.

And there fell upon men a great hail out of heaven,.... Which must be understood not as after the fall of the cities, and the flight of the islands and mountains, but at the same time; and it looks as if such men that shall escape at the battle of Armageddon, that hail stones from heaven will fall upon them and destroy them; just as the kings of the Amorites and their men were killed by hail stones, cast down by the Lord from heaven, as they fled before Joshua, when more were killed by the stones than were slain by the sword, Joshua 10:11 the allusion seems to be to the plague of hail in Exodus 9:23

every stone about the weight of a talent; which is threescore pound weight, a prodigious weight indeed for a single hailstone! such hail stones were never known to fall; the largest I have read of is what Caspar Wesserus assured Mr. Broughton (f) of, at Zurich, which being brought from a field afar off, to the consul, and so must melt in carriage, yet weighed a pound. It may be said of this hail storm, as of the earthquake in a preceding verse, that it will be such as never was since men were upon earth; and denotes the sore, heavy, and even intolerable judgments of God upon the antichristian party: God's judgments are sometimes signified by hail storms, Isaiah 30:26 and particularly the judgments upon Gog and Magog, Ezekiel 38:22 which may respect the same as here: the Jews (g) now expect a great hail in the times of Gog and Magog:

and men blasphemed God because of the plague of the hail; the plague of hail brought down the hard heart of Pharaoh, and humbled him, so that he acknowledged his wickedness, and the sin of his people, and owned the justice of God; but this more terrible storm will have no effect upon these men, to convince and reform them, but, on the contrary, they will break out into blasphemy against God, who caused it to fall on them; it will have the same effect as the fourth and fifth vials:

for the plague thereof was exceeding great; it must beat down all before it, and be intolerable: whether this hail storm may not also have some regard to coldness and lukewarmness, as Naplet suggests, and so may point at the close of the spiritual reign of Christ, or the Laodicean state, which will bring on the second coming of Christ, and so this effect of the seventh vial will end where the seven churches and seven trumpets do, may be considered; See Gill on Revelation 11:15.

(f) See his (Zohar's) Works, p. 491. (g) Shemot Rabba, sect. 12. fol. 99. 1.

Hail

See Exodus 9:18.

Every stone about the weight of a talent (ὡς ταλαντίαια)

The adjective, meaning of a talent's weight, agrees with hail; hail of a talent's weight; i.e., having each stone of that weight. Every stone is therefore explanatory, and not in the text. Hailstones are a symbol of divine wrath. See Isaiah 30:30; Ezekiel 13:11. Compare Joshua 10:11.

{30} And there fell upon men a great hail out of heaven, every stone about the weight of a {c} talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

(30) The manner of the particular execution, most evidently testifying the wrath of God by the original and greatness of it: the event of which is the same with that which is in Re 9:12 and that which has been mentioned in this chapter, from the execution of the fourth angel till now, that is to say, an incorrigible pertinency of the world in their rebellion, and a heart that cannot repent; Re 16:9,10.

(c) About the weight of a talent, and a talent was sixty pounds, that is, six hundred groats, by which is signified a marvellous and strange weight.

16:21 There fell upon men a great hail out of heaven. Upon the men who were judged and punished. Hail is a symbol of God's judgment.

Every stone about the weight of a talent. Hailstones of such weight signify awful judgments.

Men blasphemed God because of the plague of the hail. Not all men, but the men punished. In Re 16:9,11 it is declared that they repented not, and here it is again implied that they were incorrigible. The thought is that they perish in impenitence.

It might be added that Robert Flemming, who in 1701 so accurately forecasted the fate of the Papacy (see topic 9769, statement in notes on the fifth vial) places the seventh in AD 1900.

16:21 And a great hail falleth out of heaven - From which there was no defence. From the earthquake men would fly into the fields; but here also they are met by the hail: nor were they secure if they returned into the houses, when each hail - stone weighed sixty pounds.

21. fell-Greek, "descends."

upon men-Greek, "the men."

and men blasphemed God-not those struck who died, but the rest. Unlike the result in the case of Jerusalem (Re 11:13), where "the remnant . affrighted . gave glory to the God of heaven."

was-Greek, "is."

16:17-21 The seventh and last angel poured forth his vial, and the downfal of Babylon was finished. The church triumphant in heaven saw it and rejoiced; the church in conflict on earth saw it and became triumphant. God remembered the great and wicked city; though for some time he seemed to have forgotten her idolatry and cruelty. All that was most secure was carried away by the ruin. Men blasphemed: the greatest judgments that can befal men, will not bring to repentance without the grace of God. To be hardened against God, by his righteous judgments, is a certain token of sure and utter destruction.