And after these things - After the vision referred to in the previous chapter.

I saw another angel come down from heaven - Different from the one that had last appeared, and therefore coming to make a new communication to him. It is not unusual in this book that different communications should be entrusted to different angels. Compare Revelation 14:6, Revelation 14:8-9, Revelation 14:15, Revelation 14:17-18.

Having great power - That is, he was one of the higher rank or order of angels.

And the earth was lightened with his glory - The usual representation respecting the heavenly beings. Compare Exodus 24:16; Matthew 17:2; Luke 2:9; Acts 9:3. This would, of course, add greatly to the magnificence of the scene.

The earth was lightened with his glory - This may refer to some extraordinary messenger of the everlasting Gospel, who, by his preaching and writings, should be the means of diffusing the light of truth and true religion over the earth.

And after these things,.... The vision of the woman on the scarlet coloured beast, and the interpretation of both by the angel:

I saw another angel; not the Lord Jesus Christ, though the several things said of this angel agree with him; nor one of the ministering spirits, though the characters of him will also suit with one of them, but rather a minister of the Gospel, or a set of Gospel ministers, who will arise a little before the downfall of Babylon, in the spiritual reign of Christ; though not the same with the angel of fire, Revelation 14:18 as some have thought, because of his illustrious appearance, and the loudness of his voice; but the same with the angel, or third thundering voice in Revelation 14:6 for not only the times of both agree, but the selfsame words are expressed by one as by the other; and this angel is distinct from him that showed John the preceding vision, and gave him the interpretation of it, and from all the seven angels that had the vials, and is described as follows: and first by the place from whence he came, John saw him

come down from heaven; denoting the suddenness of his appearance and cry; he came down at once, and cried out immediately; the subject of his cry, the destruction of Babylon, being what will be at an unawares; and also the commission and authority of the ministers signified by him, who will have their warrant from heaven to say what they will deliver; so that this likewise expresses the truth of their message, since both that and they come from heaven:

having great power; to do great work, to declare the fall of Babylon the great: or "having great authority"; being sent from the King of kings, in his name, as his ambassador, to proclaim what shortly will come to pass; an event of the greatest importance to the glory of God, the interest of Christ, and the comfort of his people:

and the earth was lightened with his glory; see Ezekiel 43:2 by which is meant the glorious Gospel of Christ, the light of which will at this then be very great: these ministers will run to and fro the earth, and knowledge will be increased, and the earth will be filled with it: the Arabic version reads, "with the splendour of his countenance"; and the Ethiopic version, "with the splendour of his countenance, and his glory"; see Isaiah 60:1.

Was lightened

Compare Ezekiel 43:2.

And {1} after these things I saw another {2} angel come down from heaven, having great power; and the earth was lightened with his glory.

(1) The second passage (as I said before) see Geneva Re 17:1 of the history of Babylon, is of the woeful fall and ruin of that whore of Babylon. This historical prediction concerning her, is threefold. The first a plain and simple foretelling of her ruin, in three verses Re 18:2,3. The second a figurative prediction by the circumstances, from there to Re 18:4-20. The third, a confirmation of the same by sign or wonder, to the end of the chapter Re 18:21-24.

(2) Either Christ the eternal word of God the Father (as often elsewhere) or a created angel, and one deputed to this service, but thoroughly provided with greatness of power, and with light of glory, as the ensign of power.

18:1 The Doomed City

SUMMARY OF REVELATION 18:

The Fall of Babylon Decreed. The People of God Commanded to Come Out of Her. The Kings of the Earth Lament Over Her Fall. The Merchants and Traffickers Also Lament. The Millstone Cast into the Sea.

After these things. Those described in chapter 17.

Another angel. Some have urged that this is Christ. There is no proof of their correctness.

Having great power. There was assigned to him great authority.

And the earth was lightened with his glory. This was a proof of power proceeding from God.

18:1 And I saw another angel coming down out of heaven - Termed another, with respect to him who came down out of heaven, Rev 10:1. And the earth was enlightened with his glory - To make his coming more conspicuous. If such be the lustre of the servant, what images can display the majesty of the Lord, who has thousand thousands of those glorious attendants ministering to him, and ten thousand times ten thousand standing before him?

Margin angel

See Scofield Note: "Heb 1:4".

CHAPTER 18

Re 18:1-24. Babylon's Fall: God's People Called Out of Her: The Kings and Merchants of the Earth Mourn, While the Saints Rejoice at Her Fall.

1. And-so Vulgate and Andreas. But A, B, Syriac, and Coptic omit "And."

power-Greek, "authority."

lightened-"illumined."

with-Greek, "owing to."

18:1-8 The downfal and destruction of the mystical Babylon are determined in the counsels of God. Another angel comes from heaven. This seems to be Christ himself, coming to destroy his enemies, and to shed abroad the light of his gospel through all nations. The wickedness of this Babylon was very great; she had forsaken the true God, and set up idols, and had drawn all sorts of men into spiritual adultery, and by her wealth and luxury kept them in her interest. The spiritual merchandise, by which multitudes have wickedly lived in wealth, by the sins and follies of mankind, seems principally intended. Fair warning is given to all that expect mercy from God, that they should not only come out of this Babylon, but assist in her destruction. God may have a people even in Babylon. But God's people shall be called out of Babylon, and called effectually, while those that partake with wicked men in their sins, must receive of their plagues.