| Geneva Study Bible {10} And the {f} fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. (10) An apostrophe, or turning of the speech by imitation, used for more vehemence, as if those merchants, as mourners, should in passionate speech speak to Babylon, though now utterly fallen and overthrown; Isa 13:9 and in many other places. (f) By this is meant that season which is before the fall of the leaf, at which time fruit ripens, and the word signifies such fruits as are longed for. People's New Testament 18:14 The fruits that thy soul lusted after. These things for which Babylon so lusted are all gone from her forever. Wesley's Notes 18:14 And the fruits - From what was imported they proceed to the domestic delicates of Rome; none of which is in greater request there, than the particular sort which is here mentioned. The word properly signifies, pears, peaches, nectarines, and all of the apple and plum kinds. And all things that are dainty - To the taste. And splendid - To the sight; as clothes, buildings, furniture. Jamieson-Fausset-Brown Bible Commentary 14. Direct address to Babylon. the fruits that thy soul lusted after-Greek, "thy autumn-ripe fruits of the lust (eager desire) of the soul." dainty-Greek, "fat": "sumptuous" in food. goodly-"splendid," "bright," in dress and equipage. departed-supported by none of our manuscripts. But A, B, C, Vulgate, Syriac, and Coptic read, "perished." thou shalt-A, C, Vulgate, and Syriac read, "They (men) shall no more find them at all." Matthew Henry's Concise Commentary 18:9-19 The mourners had shared Babylon's sensual pleasures, and gained by her wealth and trade. The kings of the earth, whom she flattered into idolatry, allowing them to be tyrannical over their subjects, while obedient to her; and the merchants, those who trafficked for her indulgences, pardons, and honours; these mourn. Babylon's friends partook her sinful pleasures and profits, but are not willing to share her plagues. The spirit of antichrist is a worldly spirit, and that sorrow is a mere worldly sorrow; they do not lament for the anger of God, but for the loss of outward comforts. The magnificence and riches of the ungodly will avail them nothing, but will render the vengeance harder to be borne. The spiritual merchandise is here alluded to, when not only slaves, but the souls of men, are mentioned as articles of commerce, to the destroying the souls of millions. Nor has this been peculiar to the Roman antichrist, and only her guilt. But let prosperous traders learn, with all their gains, to get the unsearchable riches of Christ; otherwise; even in this life, they may have to mourn that riches make to themselves wings and fly away, and that all the fruits their souls lusted after, are departed from them. Death, at any rate, will soon end their commerce, and all the riches of the ungodly will be exchanged, not only for the coffin and the worm, but for the fire that cannot be quenched. | 
