Among whom are ye also the {n} called of Jesus Christ:

(n) Who through God's goodness belong to Christ.

People's New Testament

1:6 Among whom are ye also the called. From among all nations (Ro 1:5). The members of the church at Rome, though partly Jews, were mostly Gentiles. They had heard the gospel call, had obeyed it, and were now the called of Jesus Christ. In Ro 1:7, they are said to be called to be saints.

Wesley's Notes

1:6 Among whom - The nations brought to the obedience of faith. Are ye also - But St. Paul gives them no preeminence above others.

Jamieson-Fausset-Brown Bible Commentary

6. Among whom are ye also-that is, along with others; for the apostle ascribes nothing special to the Church of Rome (compare 1Co 14:36) [Bengel].

the called-(See on [2174]Ro 8:30).

of Christ Jesus-that is, either called "by Him" (Joh 5:25), or the called "belonging to Him"; "Christ's called ones." Perhaps this latter sense is best supported, but one hardly knows which to prefer.

Matthew Henry's Concise Commentary

1:1-7 The doctrine of which the apostle Paul wrote, set forth the fulfilment of the promises by the prophets. It spoke of the Son of God, even Jesus the Saviour, the promised Messiah, who came from David as to his human nature, but was also declared to be the Son of God, by the Divine power which raised him from the dead. The Christian profession does not consist in a notional knowledge or a bare assent, much less in perverse disputings, but in obedience. And all those, and those only, are brought to obedience of the faith, who are effectually called of Jesus Christ. Here is, 1. The privilege of Christians; they are beloved of God, and are members of that body which is beloved. 2. The duty of Christians; to be holy, hereunto are they called, called to be saints. These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the free mercy of God, the reconciled Father of all believers, and coming to them through the Lord Jesus Christ.