{7} I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(7) God appointed this casting off of the Jews, that it might be an occasion to call the Gentiles: and again might turn this calling of the Gentiles, to be an occasion to restore the Jews, that is, that they being inflamed and provoked by jealousy of the Gentiles, then might themselves at length embrace the Gospel. And by this we may learn that the severity of God serves for the setting forth of his glory as well as his mercy does, and also that God prepares himself a way to show mercy by his severity: so that we ought not rashly to despair of any man, nor proudly triumph over other men, but rather provoke them to a holy jealousy, that God may be glorified in them also.

People's New Testament

11:11 Have they stumbled that they should fall? Shall we conclude that Israel has fallen forever? The apostle now proceeds to the second branch of his argument, and shows that God, for wise reasons, has cast off Israel for a time, but that finally the nation will be converted.

Through their fall salvation is come to the Gentiles. Christ said, I, if I be lifted up, will draw all men unto me (Joh 12:32). He referred to the cross. Rejected by the Jewish nation, and sent to the cross, he became the Savior of all mankind, Gentiles as well as Jews. So, too, the rejection of the gospel by the Jews, accelerated the preaching among the Gentiles. See Ac 8:4; 13:46. So, too, when the Jews crucified Christ, the handwriting of ordinances was nailed to the cross (Col 2:14), the partition wall (Eph 2:14) between Jews and Gentiles was broken down. So the result of the Jews hardening themselves and rejecting Christ was, under the providence of God, that the Gentiles should be saved.

To provoke them to jealousy. The elder brother, in the parable of the Prodigal Son, was filled with jealousy when he saw the younger son accepted by the father (Lu 15:28).

Wesley's Notes

11:11 Have they stumbled so as to fall - Totally and finally? No But by their fall - Or slip: it is a very soft word in the original. Salvation is come to the gentiles - See an instance of this, Acts 13:46. To provoke them - The Jews themselves, to jealousy.

Jamieson-Fausset-Brown Bible Commentary

11. I say then, Have they stumbled-"Did they stumble"

that they should fall? God forbid; but-the supplement "rather" is better omitted.

through their fall-literally, "trespass," but here best rendered "false step" [De Wette]; not "fall," as in our version.

salvation is come to the Gentiles, to provoke them to jealousy-Here, as also in Ro 10:19 (quoted from De 32:21), we see that emulation is a legitimate stimulus to what is good.

Matthew Henry's Concise Commentary

11:11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews continued branches of this tree till, as a nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafted into this tree in their room; being admitted into the church of God. Multitudes were made heirs of Abraham's faith, holiness and blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the good olive. The wild olive was often ingrafted into the fruitful one when it began to decay, and this not only brought forth fruit, but caused the decaying olive to revive and flourish. The Gentiles, of free grace, had been grafted in to share advantages. They ought therefore to beware of self-confidence, and every kind of pride or ambition; lest, having only a dead faith, and an empty profession, they should turn from God, and forfeit their privileges. If we stand at all, it is by faith; we are guilty and helpless in ourselves, and are to be humble, watchful, afraid of self-deception, or of being overcome by temptation. Not only are we at first justified by faith, but kept to the end in that justified state by faith only; yet, by a faith which is not alone, but which worketh by love to God and man.