| Geneva Study Bible {16} For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (16) Another reason: because even though they who are hardened are worthily punished, yet this stubbornness of the Jews has not so that there would be a hatred of that nation, but so that an entry might be as it were opened to bring in the Gentiles, and afterward the Jews being inflamed with jealousy of that mercy which is shown to the Gentiles might themselves also be partakers of the same benefit, and so it might appear that both Jews and Gentiles are saved only by the free mercy and grace of God, which could not have been so manifest if at the beginning God had brought all together into the Church, or if he had saved the nation of the Jews without this interruption. People's New Testament 11:30 For as ye. The Gentiles. In times past have not believed in God, etc. Formerly they were without God, but had now obtained mercy. This was due, indirectly, as shown, to the Jewish unbelief. King James Translators' Notes believed: or, obeyed Jamieson-Fausset-Brown Bible Commentary 30, 31. For as ye in times past have not believed-or, "obeyed" God-that is, yielded not to God "the obedience of faith," while strangers to Christ. yet now have obtained mercy through-by occasion of their unbelief-(See on [2252]Ro 11:11; [2253]Ro 11:15; [2254]Ro 11:28). Matthew Henry's Concise Commentary 11:22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God. | 
