| Geneva Study Bible But what saith the answer of God unto him? I have {b} reserved to myself seven thousand men, who have not bowed the knee to the image of {c} Baal. (b) He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect. (c) Baal signifies as much as master or patron, or one in whose power another is, which name the idolaters in this day give their idols, naming them patrons, and patronesses or ladies. People's New Testament 11:4 Have not bowed the knee to Baal. See 1Ki 19:18. Baal was the principal deity of the Phoenicians, and represented the sun. Jezebel, the queen of Ahab, was a Phoenician, and sought to supplant the worship of Jehovah with the worship of Baal. Though it seemed as though she had succeeded, still there were those left who had not bowed the knee to the false God. Wesley's Notes 11:4 To Baal - Nor to the golden calves. Jamieson-Fausset-Brown Bible Commentary 4. seven thousand, that have not bowed the knee to Baal-not "the image of Baal," according to the supplement of our version. Matthew Henry's Concise Commentary 11:1-10 There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. These were kept according to the election of grace. If then this election was of grace, it could not be of works, either performed or foreseen. Every truly good disposition in a fallen creature must be the effect, therefore it cannot be the cause, of the grace of God bestowed on him. Salvation from the first to the last must be either of grace or of debt. These things are so directly contrary to each other that they cannot be blended together. God glorifies his grace by changing the hearts and tempers of the rebellious. How then should they wonder and praise him! The Jewish nation were as in a deep sleep, without knowledge of their danger, or concern about it; having no sense of their need of the Saviour, or of their being upon the borders of eternal ruin. David, having by the Spirit foretold the sufferings of Christ from his own people, the Jews, foretells the dreadful judgments of God upon them for it, Ps 69. This teaches us how to understand other prayers of David against his enemies; they are prophecies of the judgments of God, not expressions of his own anger. Divine curses will work long; and we have our eyes darkened, if we are bowed down in worldly-mindedness. | 
