{6} (According as it is written, God hath given them the spirit of {g} slumber, eyes that they {h} should not see, and ears that they should not hear;) unto this day.

(6) And yet this hardness of heart does not come except by God's just decree and judgment, and yet without fault, when he so punishes the unthankful by taking from them all sense and perseverance and by doubling their darkness, that the benefits of God which are offered to them, do result in their just destruction.

(g) A very sound sleep, which takes away all sense.

(h) That is, eyes unfit to see.

People's New Testament

11:8 As it is written. See Isa 29:10.

Goth hath given them the spirit of slumber. The deep sleep spoken of by the prophet was sent because Israel abused its opportunities. They who love darkness will finally be left in darkness.

Wesley's Notes

11:8 God hath at length withdrawn his Spirit, and so given them up to a spirit of slumber; which is fulfilled unto this day. Isa 29:10

King James Translators' Notes

slumber: or, remorse

Scofield Reference Notes

Margin God

Jehovah. Isa 29:10.

Jamieson-Fausset-Brown Bible Commentary

8. as it is written-(Isa 29:10; De 29:4).

God hath given-"gave"

them the spirit of slumber-"stupor"

unto this day-"this present day."

Matthew Henry's Concise Commentary

11:1-10 There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. These were kept according to the election of grace. If then this election was of grace, it could not be of works, either performed or foreseen. Every truly good disposition in a fallen creature must be the effect, therefore it cannot be the cause, of the grace of God bestowed on him. Salvation from the first to the last must be either of grace or of debt. These things are so directly contrary to each other that they cannot be blended together. God glorifies his grace by changing the hearts and tempers of the rebellious. How then should they wonder and praise him! The Jewish nation were as in a deep sleep, without knowledge of their danger, or concern about it; having no sense of their need of the Saviour, or of their being upon the borders of eternal ruin. David, having by the Spirit foretold the sufferings of Christ from his own people, the Jews, foretells the dreadful judgments of God upon them for it, Ps 69. This teaches us how to understand other prayers of David against his enemies; they are prophecies of the judgments of God, not expressions of his own anger. Divine curses will work long; and we have our eyes darkened, if we are bowed down in worldly-mindedness.