| Geneva Study Bible Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. People's New Testament 13:2 Whosoever therefore resisteth the power. It follows that he who seeks to break down his government by fighting the ordinance of God, and shall be liable to punishment. This implies a loyal submission to the forms of government over us. It does not imply that we shall obey wicked magistrates when they command us to disobey God. See Ac 4:19. Wesley's Notes 13:2 Whosoever resisteth the power - In any other manner than the laws of the community direct. Shall receive condemnation - Not only from the magistrate, but from God also. Scofield Reference Notes Margin damnation Condemnation, i.e. in the sense of judgment by the magistrate. Jamieson-Fausset-Brown Bible Commentary 2. Whosoever therefore resisteth the power-"So that he that setteth himself against the authority." resisteth the ordinance of God; and they that resist shall receive to themselves damnation-or, "condemnation," according to the old sense of that word; that is, not from the magistrate, but from God, whose authority in the magistrate's is resisted. Matthew Henry's Concise Commentary 13:1-7 The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably where God has set them, 1Ti 2:1,2. Christians must not use any trick or fraud. All smuggling, dealing in contraband goods, withholding or evading duties, is rebellion against the express command of God. Thus honest neighbours are robbed, who will have to pay the more; and the crimes of smugglers, and others who join with them, are abetted. It is painful that some professors of the gospel should countenance such dishonest practices. The lesson here taught it becomes all Christians to learn and practise, that the godly in the land will always be found the quiet and the peaceable in the land, whatever others are. | 
