| Geneva Study Bible {19} Hast thou {q} faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he {r} alloweth. (19) He gives a double warning in these matters: one, which pertains to the strong, that he who has obtained a sure knowledge of this liberty, keep that treasure to the end that he may use it wisely and profitably, as has been said: the second, which respects the weak, that they do nothing rashly by other men's example with a wavering conscience, for it cannot be done without sin if we are not persuaded by the word of God that he likes and approves it. (q) He showed before in Ro 14:14 what he means by faith, that is, for a man to be certain and without doubt in matters and things indifferent. (r) Embraces. People's New Testament 14:22 Hast thou faith? Art thou strong in the faith, and possessed of knowledge that the weaker brethren have not? Let God take not of it, but do not parade it before the weak. Happy is he that condemneth not himself, etc. If one allowed that he had the right to eat all kinds of meats, etc. and did it to the injury of his brother, he would condemn himself, because he trampled on the law of love. Wesley's Notes 14:22 Hast thou faith - That all things are pure? Have it to thyself before God - In circumstances like these, keep it to thyself, and do not offend others by it. Happy is he that condemneth not himself - By an improper use of even innocent things! and happy he who is free from a doubting conscience! He that has this may allow the thing, yet condemn himself for it. Jamieson-Fausset-Brown Bible Commentary 22. Hast thou faith-on such matters? have it to thyself-within thine own breast before God-a most important clause. It is not mere sincerity, or a private opinion, of which the apostle speaks; it is conviction as to what is the truth and will of God. If thou hast formed this conviction in the sight of God, keep thyself in this frame before Him. Of course, this is not to be over-pressed, as if it were wrong to discuss such points at all with our weaker brethren. All that is here condemned is such a zeal for small points as endangers Christian love. Happy is he that condemneth not himself in that which he alloweth-allows himself to do nothing, about the lawfulness of which he has scruples; does only what he neither knows nor fears to be sinful. Matthew Henry's Concise Commentary 14:19-23 Many wish for peace, and talk loudly for it, who do not follow the things that make for peace. Meekness, humility, self-denial, and love, make for peace. We cannot edify one another, while quarrelling and contending. Many, for meat and drink, destroy the work of God in themselves; nothing more destroys the soul than pampering and pleasing the flesh, and fulfilling the lusts of it; so others are hurt, by wilful offence given. Lawful things may be done unlawfully, by giving offence to brethren. This takes in all indifferent things, whereby a brother is drawn into sin or trouble; or has his graces, his comforts, or his resolutions weakened. Hast thou faith? It is meant of knowledge and clearness as to our Christian liberty. Enjoy the comfort of it, but do not trouble others by a wrong use of it. Nor may we act against a doubting conscience. How excellent are the blessings of Christ's kingdom, which consists not in outward rites and ceremonies, but in righteousness, peace, and joy in the Holy Ghost! How preferable is the service of God to all other services! and in serving him we are not called to live and die to ourselves, but unto Christ, whose we are, and whom we ought to serve. | 
