| Geneva Study Bible {2} But if our {g} unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as {h} a man) (2) Another objection resulting from the former answer: that the justice of God is commended and set forth by our unrighteousness in such a way that God does not therefore forget that he is the judge of the world, and therefore a most severe avenger of unrighteousness. (g) Treachery, and all the fruits of it. (h) Therefore I do not speak these words of my own accord, as though this is what I thought, but this is the talk of man's wisdom, which is not subject to the will of God. People's New Testament 3:5 But if our unrighteousness commendeth the righteousness of God, etc. Here is presented the Jews' third objection to the conclusion that Israel is under judgment for sin. Paul has just shown that God's righteousness is shown forth in condemning the Jews for their unbelief. But, says the Jew, if our unrighteousness demonstrates God's faithfulness, when he condemns us for unbelief, it is right that we should be punished? Our sin gives occasion for God's holiness to be shown forth. Why, then, should we be punished for furnishing such an occasion? Speaking after the manner of men, is not God unrighteous, when he sends wrath on our nation for its unbelief ? Wesley's Notes 3:5 But, it may be farther objected, if our unrighteousness be subservient to God's glory, is it not unjust in him to punish us for it? I speak as a man - As human weakness would be apt to speak. Scofield Reference Notes Margin righteousness See Scofield Note: "Rom 3:21". Jamieson-Fausset-Brown Bible Commentary 5, 6. But if, &c.-Another objection: "It would appear, then, that the more faithless we are, so much the more illustrious will the fidelity of God appear; and in that case, for Him to take vengeance on us for our unfaithfulness would be (to speak as men profanely do) unrighteousness in God." Answer: Matthew Henry's Concise Commentary 3:1-8 The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. But especially the Scriptures were committed to them. Enjoyment of God's word and ordinances, is the chief happiness of a people. But God's promises are made only to believers; therefore the unbelief of some, or of many professors, cannot make this faithfulness of no effect. He will fulfil his promises to his people, and bring his threatened vengeance upon unbelievers. God's judging the world, should for ever silence all doubtings and reflections upon his justice. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. If any speak and act thus, their condemnation is just. | 
