| Geneva Study Bible What {1} shall we say then? Shall we continue in {a} sin, that grace may abound? (1) He passes now to another benefit of Christ, which is called sanctification or regeneration. (a) In that corruption, for though the guiltiness of sin, is not imputed to us, yet the corruption still remains in us: and this is killed little by little by the sanctification that follows justification. People's New Testament 6:1 Dying and Living with Christ SUMMARY OF ROMANS 6: Death by Sin. Burial with Christ. Rising to a New Life. Those Dead Not Under the Dominion of Sin. Hence, Consecrated to a New Life. Once the Servants of Sin, but After Baptism the Servants of. Jesus Christ. The Wages of Sin. The Gift of God. Shall we continue in sin, that grace may abound? In the last chapter the apostle has shown that the existence of sin called out the grace of God in forgiveness. Now the object is raised. If that is so, why not continue in sin so that God's grace would more abound? Wesley's Notes 6:1 The apostle here sets himself more fully to vindicate his doctrine from the consequence above suggested, Rom 3:7,8. He had then only in strong terms denied and renounced it: here he removes the very foundation thereof. Scofield Reference Notes Margin sin Sin. See Scofield Note: "Rom 3:23". Margin grace Grace (imparted). Rom 5:1,14,15 12:3,6 6:1-15. See Scofield Note: "2Pet 3:18". Jamieson-Fausset-Brown Bible Commentary CHAPTER 6 Ro 6:1-11. The Bearing of Justification by Grace upon a Holy Life. 1. What, &c.-The subject of this third division of our Epistle announces itself at once in the opening question, "Shall we (or, as the true reading is, "May we," "Are we to") continue in sin, that grace may abound?" Had the apostle's doctrine been that salvation depends in any degree upon our good works, no such objection to it could have been made. Against the doctrine of a purely gratuitous justification, the objection is plausible; nor has there ever been an age in which it has not been urged. That it was brought against the apostles, we know from Ro 3:8; and we gather from Ga 5:13; 1Pe 2:16; Jude 4, that some did give occasion to the charge; but that it was a total perversion of the doctrine of Grace the apostle here proceeds to show. Matthew Henry's Concise Commentary 6:1,2 The apostle is very full in pressing the necessity of holiness. He does not explain away the free grace of the gospel, but he shows that connexion between justification and holiness are inseparable. Let the thought be abhorred, of continuing in sin that grace may abound. True believers are dead to sin, therefore they ought not to follow it. No man can at the same time be both dead and alive. He is a fool who, desiring to be dead unto sin, thinks he may live in it. | 
