| Geneva Study Bible {4} For if we have been planted together in the {f} likeness of his death, we shall {g} be also in the likeness of his resurrection: (4) The death of sin and the life of righteousness, or our ingrafting into Christ, and growing up into one with him, cannot be separated by any means, neither in death nor life: by which it follows that no man is sanctified who lives still to sin, and therefore is no man made partaker of Christ by faith, who does not repent and turn from his wickedness: for as he said before, the law is not overturned but established by faith. (f) And by means of the strength which comes from him to us, so we die to sin, as he is dead. (g) For every day we become more perfect: for we will never be perfectly sanctified, as long as we live here. People's New Testament 6:5 For if we have been planted together in the likeness of his death. As the seed, planted, buried out of sight, rises again in a new life, so we are planted in the likeness of Christ's death when we are buried in baptism, and rise in the likeness of his resurrection, when we are lifted out of the water, and are found henceforth to have a new life. Compare Col 2:12: Buried by baptism, wherein ye are also 'risen' with him. Wesley's Notes 6:5 For - Surely these two must go together; so that if we are indeed made conformable to his death, we shall also know the power of his resurrection. Jamieson-Fausset-Brown Bible Commentary 5. For if we have been planted together-literally, "have become formed together." (The word is used here only). in the likeness of his death, we shall be also in the likeness of his resurrection-that is, "Since Christ's death and resurrection are inseparable in their efficacy, union with Him in the one carries with it participation in the other, for privilege and for duty alike." The future tense is used of participation in His resurrection, because this is but partially realized in the present state. (See on [2203]Ro 5:19). Matthew Henry's Concise Commentary 6:3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service. | 
