| Geneva Study Bible Know {1} ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (1) By expounding the similitude of marriage, he compares together the state of man both before and after regeneration. The law of matrimony, he says, is this, that as long as the husband lives, the marriage remains binding, but if he is dead, the woman may marry again. People's New Testament 7:1 Deliverance from Bondage SUMMARY OF ROMANS 7: Death Releases from the Power of the Law. This Illustrated by Marriage. But We Are Dead to the Law. It Slew Christ and We Have Died with Him. We Are Also Dead to Sin. While the Law Reveals Sin, It Is Holy. The Struggle of the Carnal Nature Under the Law. The Deliverance Through Jesus Christ. I speak to them that know the law. Not the law, but law; know the powers of law. How that the law hath dominion over a man as long as he liveth. The argument of the Jews was that the law of Moses was of perpetual obligation, but they knew that death released a man from its power. It reigned only over the living. Wesley's Notes 7:1 The apostle continues the comparison between the former and the present state of a believer, and at the same time endeavours to wean the Jewish believers from their fondness for the Mosaic law. I speak to them that know the law - To the Jews chiefly here. As long - So long, and no longer. As it liveth - The law is here spoken of, by a common figure, as a person, to which, as to an husband, life and death are ascribed. But he speaks indifferently of the law being dead to us, or we to it, the sense being the same. Jamieson-Fausset-Brown Bible Commentary CHAPTER 7 Ro 7:1-25. Same Subject Continued. Relation of Believers to the Law and to Christ (Ro 7:1-6). Recurring to the statement of Ro 6:14, that believers are "not under the law but under grace," the apostle here shows how this change is brought about, and what holy consequences follow from it. 1. I speak to them that know the law-of Moses to whom, though not themselves Jews (see on [2209]Ro 1:13), the Old Testament was familiar. Matthew Henry's Concise Commentary 7:1-6 So long as a man continues under the law as a covenant, and seeks justification by his own obedience, he continues the slave of sin in some form. Nothing but the Spirit of life in Christ Jesus, can make any sinner free from the law of sin and death. Believers are delivered from that power of the law, which condemns for the sins committed by them. And they are delivered from that power of the law which stirs up and provokes the sin that dwells in them. Understand this not of the law as a rule, but as a covenant of works. In profession and privilege, we are under a covenant of grace, and not under a covenant of works; under the gospel of Christ, not under the law of Moses. The difference is spoken of under the similitude or figure of being married to a new husband. The second marriage is to Christ. By death we are freed from obligation to the law as a covenant, as the wife is from her vows to her husband. In our believing powerfully and effectually, we are dead to the law, and have no more to do with it than the dead servant, who is freed from his master, has to do with his master's yoke. The day of our believing, is the day of being united to the Lord Jesus. We enter upon a life of dependence on him, and duty to him. Good works are from union with Christ; as the fruitfulness of the vine is the product of its being united to its roots; there is no fruit to God, till we are united to Christ. The law, and the greatest efforts of one under the law, still in the flesh, under the power of corrupt principles, cannot set the heart right with regard to the love of God, overcome worldly lusts, or give truth and sincerity in the inward parts, or any thing that comes by the special sanctifying influences of the Holy Spirit. Nothing more than a formal obedience to the outward letter of any precept, can be performed by us, without the renewing, new-creating grace of the new covenant. | 
