| Geneva Study Bible {4} A man that is an heretick after the first and second admonition reject; (4) The ministers of the word must at once cast off heretics, that is, those who stubbornly and seditiously disquiet the Church, and will pay no attention to ecclesiastical admonitions. People's New Testament Titus 3:10 An heretic. A divider, or schismatic. Any one who preaches doctrines which divide the household of faith is a heretic. So is any schismatic or factious man. This is the only passage in the New Testament where heretic occurs, though heresy is elsewhere named (Ac 24:14). Reject. First admonish and warn, repeat it, and if there is no change, then refuse his fellowship. Wesley's Notes 3:10 An heretic (after a first and second admonition) reject - Avoid, leave to himself. This is the only place, in the whole scripture, where this word heretic occurs; and here it evidently means, a man that obstinately persists in contending about foolish questions, and thereby occasions strife and animosities, schisms and parties in the church. This, and this alone, is an heretic in the scripture sense; and his punishment likewise is here fixed. Shun, avoid him, leave him to himself. As for the Popish sense, A man that errs in fundamentals, although it crept, with many other things, early into the church, yet it has no shadow of foundation either in the Old or New Testament. Jamieson-Fausset-Brown Bible Commentary 10. heretic-Greek "heresy," originally meant a division resulting from individual self-will; the individual doing and teaching what he chose, independent of the teaching and practice of the Church. In course of time it came to mean definitely "heresy" in the modern sense; and in the later Epistles it has almost assumed this meaning. The heretics of Crete, when Titus was there, were in doctrine followers of their own self-willed "questions" reprobated in Tit 3:9, and immoral in practice. reject-decline, avoid; not formal excommunication, but, "have nothing more to do with him," either in admonition or intercourse. Matthew Henry's Concise Commentary 3:8-11 When the grace of God towards mankind has been declared, the necessity of good works is pressed. Those who believe in God, must make it their care to maintain good works, to seek opportunities for doing them, being influenced by love and gratitude. Trifling, foolish questions must be avoided, and subtle distinctions and vain inquiries; nor should people be eager after novelties, but love sound doctrine which tends most to edifying. Though we may now think some sins light and little, if the Lord awaken the conscience, we shall feel even the smallest sin heavy upon our souls. | 
