| Geneva Study Bible And these are the {g} kings that reigned in the land of Edom, before there reigned any king over the children of Israel. (g) The wicked rise up suddenly to honour and perish as quickly: but the inheritance of the children of God continues forever, Ps 102:28. Wesley's Notes 36:31 By degrees the Edomites worked out the Horites, and got full possession of the country. They were ruled by kings who governed the whole country, and seem to have come to the throne by election, and not by lineal descent: these kings reigned in Edom before there reigned any king over the children of Israel - That is, before Moses's time, for he was king in Jeshurun. God had lately promised Jacob that kings shall come out of his loins: yet Esau's blood becomes royal long before any of Jacob's did. Probably it was a trial to the faith of Israel, to hear of the power of the kings of Edom, while they were bond - slaves in Egypt: but those that look for great things from God must be content to wait for them. God's time is the best time. They were afterward's governed by dukes again, here named, who, I suppose, ruled all at the same time in several places in the country. They set up this form of government, either in conformity to the Horites, who had used it, Ge 36:29, or God's providence reduced them to it, as some conjecture, to correct them for their unkindness to Israel, in refusing them passage through their country, Num 20:18. Scofield Reference Notes [1] kings that reigned in the land of Edom It is characteristic of Scripture that the kings of Edom should be enumerated before the kings of Israel. The principle is stated in 1Cor 15:46. First things are "natural," man's best, and always fail; second things are "spiritual," God's things, and succeed. Adam--Christ; Cain--Abel; Cain's posterity--Seth's posterity; Saul--David; Israel--the true Church, etc. Jamieson-Fausset-Brown Bible Commentary 31-39. kings of Edom-The royal power was not built on the ruins of the dukedoms, but existed at the same time. Matthew Henry's Concise Commentary 36:1-43 Esau and his descendants. - The registers in this chapter show the faithfulness of God to his promise to Abraham. Esau is here called Edom, that name which kept up the remembrance of his selling his birth-right for a mess of pottage. Esau continued the same profane despiser of heavenly things. In outward prosperity and honour, the children of the covenant are often behind, and those that are out of the covenant get the start. We may suppose it a trial to the faith of God's Israel, to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God, must be content to wait for them; God's time is the best time. Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, Lu 16:25; while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession. | 
