| Geneva Study Bible And the {a} LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them. (a) By this Moses declares that he taught nothing to the people but that which he received from God. Wesley's Notes 1:1 Moses - Stood without, Ex 40:35, waiting for God's call. The tabernacle - From the mercy - seat in the tabernacle. Scofield Reference Notes SCOFIELD REFERENCE NOTES (Old Scofield 1917 Edition) Book Introduction The Third Book of Moses called Leviticus LEVITICUS stands in the same relation to EXODUS, that the Epistles do to the Gospels. EXODUS is the record of redemption, and lays the foundation of the cleansing, worship, and service of a redeemed people. LEVITICUS gives the detail of the walk, worship, and service of that people. In EXODUS God speaks out of the mount to which approach was forbidden; in LEVITICUS He speaks out of the tabernacle in which He dwells in the midst of His people, to tell them that which befits His holiness in their approach to, and communion with, Himself. The key word of Leviticus is holiness, occurring 87 times. Key verse is Lev 19.2. LEVITICUS is in nine chief divisions: I. The Offerings 1.-6. 7 II. The Law of the Offerings 6.8-7. 38. III. Consecration 8. 1-9. 24 IV. A Warning Example 10. 1-20. V. A Holy God Must Have a Cleansed People 11. -15. VI. Atonement 16., 17. VII. The Relationships of God's People 18.-22. VIII.The Feasts of Jehovah, 23. IX. Instructions and Warnings, 24.-27. Jamieson-Fausset-Brown Bible Commentary THE THIRD BOOK OF MOSES, CALLED LEVITICUS. Commentary by Robert Jamieson CHAPTER 1 Le 1:1-17. Burnt Offerings of the Herd. 1. the Lord . spake . out of the tabernacle-The laws that are contained in the previous record were delivered either to the people publicly from Sinai, or to Moses privately, on the summit of that mountain; but on the completion of the tabernacle, the remainder of the law was announced to the Hebrew leader by an audible voice from the divine glory, which surmounted the mercy seat. Matthew Henry's Concise Commentary 1:1,2 The offering of sacrifices was an ordinance of true religion, from the fall of man unto the coming of Christ. But till the Israelites were in the wilderness, no very particular regulations seem to have been appointed. The general design of these laws is plain. The sacrifices typified Christ; they also shadowed out the believer's duty, character, privilege, and communion with God. There is scarcely any thing spoken of the Lord Jesus in Scripture which has not also a reference to his people. This book begins with the laws concerning sacrifices; the most ancient were the burnt-offerings, about which God here gives Moses directions. It is taken for granted that the people would be willing to bring offerings to the Lord. The very light of nature directs man, some way or other, to do honour to his Maker, as his Lord. Immediately after the fall, sacrifices were ordained. | 
