{b} Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

(b) Happy and prosperous.

People's New Testament

11:1-10 The Royal Entrance into Jerusalem

SUMMARY OF MARK 11:

The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John.

When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11.

Scofield Reference Notes

Margin kingdom

See Scofield Note: "Mt 3:2"

Matthew Henry's Concise Commentary

11:1-11 Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the He that should come, so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.