| Clarke's Commentary on the Bible Made Ahaziah his youngest son king - All the others had been slain by the Arabians, etc.; see the preceding chapter, 2 Chronicles 21:17 (note). Gill's Exposition of the Entire BibleAnd the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead,.... He being the only surviving one of the sons of Jehoram, the same with Jehoahaz, 2 Chronicles 21:17 who was saved when the rest were taken captive and slain, by his mother Athaliah, and he made his escape, and that she also escaped is clear from 2 Chronicles 22:10. for the band of men that came with the Arabians to the camp; that is, of the Philistines, 2 Chronicles 21:16, which band seems to be a band or company of thieves and robbers, as the Septuagint, cruel and barbarous, as the action ascribed to them shows: for they had slain all the eldest; sons of Jehoram; the Philistines and Arabians only carried them away captives, but those slew them in cold blood: so Ahaziah the son of Jehoram king of Judah reigned; being declared his successor by the inhabitants of Jerusalem. Keil and Delitzsch Biblical Commentary on the Old TestamentInstead of the short stereotyped notice, "and Ahaziah his son was king in his stead," with which 2 Kings 8:24 concludes the history of Joram, the Chronicle gives more exact information as to Ahaziah's accession: "The inhabitants of Jerusalem made Ahaziah, his youngest son (who is called in 2 Chronicles 21:17 Jehoahaz), king in his stead; for all the elder (sons), the band which had come among the Arabs to the camp had slain." In ימליכוּ we have a hint that Ahaziah's succession was disputed or doubtful; for where the son follows the father on the throne without opposition, it is simply said in the Chronicle also, "and his son was king in his stead." But the only person who could contest the throne with Ahaziah, since all the other sons of Joram who would have had claims upon it were not then alive, was his mother Athaliah, who usurped the throne after his death. All the elder sons (הראשׁנים, the earlier born) were slain by the troop which had come among (with) the Arabians (see 2 Chronicles 21:16.) into the camp, - not of the Philistines (Cler.), but of the men of Judah; that is, they were slain by a reconnoitring party, which, in the invasion of Judah by the Philistines and Arabs, surprised the camp of the men of Judah, and slew the elder sons of Joram, who had marched to the war. Probably they did not cut them down on the spot, but (according to 2 Chronicles 21:17) took them prisoners and slew them afterwards. Geneva Study BibleAnd the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the {a} Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned. (a) Meaning the Philistines. Scofield Reference NotesMargin Ahaziah where he is called Jehoahaz. 2Chr 21:17. Jamieson-Fausset-Brown Bible CommentaryCHAPTER 22 2Ch 22:1-9. Ahaziah Succeeding Jehoram, Reigns Wickedly. 1. the inhabitants of Jerusalem made Ahaziah . king-or Jehoahaz (2Ch 21:17). All his older brothers having been slaughtered by the Arab marauders, the throne of Judah rightfully belonged to him as the only legitimate heir. Matthew Henry's Concise Commentary22:1-12 The reign of Ahaziah, Athaliah destroys the royal family. - The counsel of the ungodly ruins many young persons when they are setting out in the world. Ahaziah gave himself up to be led by evil men. Those who advise us to do wickedly, counsel us to our destruction; while they pretend to be friends, they are our worst enemies. See and dread the mischief of bad company. If not the infection, yet let the destruction be feared, Re 18:4. We have here, a wicked woman endeavouring to destroy the house of David, and a good woman preserving it. No word of God shall fall to the ground. The whole truth of the prophecies that the Messiah was to come from David, and thereby the salvation of the world, appeared to be now hung upon the brittle thread of the life of a single infant, to destroy whom was the interest of the reigning power. But God had purposed, and vain were the efforts of earth and hell. |