| Geneva Study Bible And {1} the {a} third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: (1) Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power. (a) After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. People's New Testament 2:1 The First Miracle SUMMARY OF JOHN 2: The Marriage at Cana. The Water Made Wine. The Passover. Jesus at Jerusalem. The Temple Cleansed. The Resurrection Foretold. The third day. After the conversation with Nathanael. Immediately after it he departed into Galilee (Joh 1:43). A marriage in Cana. The site of Cana is not certainly known. Dr. Robinson, Giekie and other authorities place it at a ruin now called Kana, twelve miles north of Nazareth. The mother of Jesus was there. Reasons are suggested from the narrative that follows for believing that Mary was related to the family. As Joseph is never mentioned as living after Jesus entered upon his ministry, he is supposed to have died before this time. Wesley's Notes 2:1 And the third day - After he had said this. In Cana of Galilee - There were two other towns of the same name, one in the tribe of Ephraim, the other in Caelosyria. Jamieson-Fausset-Brown Bible Commentary CHAPTER 2 Joh 2:1-12. First Miracle, Water Made Wine-Brief Visit to Capernaum. 1. third day-He would take two days to reach Galilee, and this was the third. mother there-it being probably some relative's marriage. John never names her [Bengel]. Matthew Henry's Concise Commentary 2:1-11 It is very desirable when there is a marriage, to have Christ own and bless it. Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. While in this world we sometimes find ourselves in straits, even when we think ourselves in fulness. There was want at a marriage feast. Those who are come to care for the things of the world, must look for trouble, and count upon disappointment. In our addresses to Christ, we must humbly spread our case before him, and then refer ourselves to him to do as he pleases. In Christ's reply to his mother there was no disrespect. He used the same word when speaking to her with affection from the cross; yet it is a standing testimony against the idolatry of after-ages, in giving undue honours to his mother. His hour is come when we know not what to do. Delays of mercy are not denials of prayer. Those that expect Christ's favours, must observe his orders with ready obedience. The way of duty is the way to mercy; and Christ's methods must not be objected against. The beginning of Moses' miracles was turning water into blood, Ex 7:20; the beginning of Christ's miracles was turning water into wine; which may remind us of the difference between the law of Moses and the gospel of Christ. He showed that he improves creature-comforts to all true believers, and make them comforts indeed. And Christ's works are all for use. Has he turned thy water into wine, given thee knowledge and grace? it is to profit withal; therefore draw out now, and use it. It was the best wine. Christ's works commend themselves even to those who know not their Author. What was produced by miracles, always was the best in its kind. Though Christ hereby allows a right use of wine, he does not in the least do away his own caution, which is, that our hearts be not at any time overcharged with surfeiting and drunkenness, Lu 21:34. Though we need not scruple to feast with our friends on proper occasions, yet every social interview should be so conducted, that we might invite the Redeemer to join with us, if he were now on earth; and all levity, luxury, and excess offend him. | 
