And the LORD spake unto Moses, saying,

Scofield Reference Notes

[1] wandering

The wilderness was part of the necessary discipline of the redeemed people, but not the years of wandering. The latter were due wholly to the unbelief of the people at Kadesh-barnea. The Red Sea, Marah, Elim, Sinai, were God's ways, in development and discipline, and have, of necessity, their counterpart in Christian experience. The Red Sea speaks of the cross as that which--death to Christ but life for us--separates us from Egypt, the world Gal 6:14 Marah of God's power to turn untoward things into blessings; Elim of God's power to give rest and refreshment by the way; Sinai of God's holiness and our deep inherent evil, the experience of Rom 7:7-24 Song far the path was and is of God. But from Kadesh-barnea to Jordan all save the grace of God toward an unbelieving people, is for warning, not imitation 1Cor 10:1-11 Heb 3:17-19. There is a present rest of God, of which the Sabbath and Canaan were types, into which believers may, and therefore should, enter by faith Heb 3:1-4:16.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 15

Nu 15:1-41. The Law of Sundry Offerings.

1, 2. The Lord spake unto Moses, saying, Speak unto the children of Israel-Some infer from Nu 15:23 that the date of this communication must be fixed towards the close of the wanderings in the wilderness; and, also, that all the sacrifices prescribed in the law were to be offered only after the settlement in Canaan.

Matthew Henry's Concise Commentary

15:1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.