| Geneva Study Bible And God blessed the seventh day, and {c} sanctified it: because that in it he had rested from all his work which God created and made. (c) Appointed it to be kept holy, that man might in it consider the excellency of his works and God's goodness toward him. Wesley's Notes 2:1-3 We have here,
(1.) The settlement of the kingdom of nature, in God's resting from the work of creation, Ge 2:1,2. Where observe,
1. That the creatures made both in heaven and earth, are the hosts or armies of them, which speaks them numerous, but marshalled, disciplined, and under command. God useth them as his hosts for the defence of his people, and the destruction of his enemies.
2. That the heavens and the earth are finished pieces, and so are all the creatures in them. So perfect is God's work that nothing can be added to it or taken from it, Eccl 3:14.
3. That after the end of the first six days, God ceased from all work of creation. He hath so ended his work, as that though in his providence he worketh hitherto, John 5:17. preserving and governing all the creatures, yet he doth not make any new species of creatures.
4. That the eternal God, tho' infinitely happy in himself, yet took a satisfaction in the work of his own hands. He did not rest as one weary, but as one well - pleased with the instances of his own goodness.
(2.) The commencement of the kingdom of grace, in the sanctification of the sabbath day, Ge 2:3. He rested on that day, and took a complacency in his creatures, and then sanctified it, and appointed us on that day to rest and take a complacency in the Creator; and his rest is in the fourth commandment made a reason for ours after six days labour. Observe,
1. That the solemn observation of one day in seven as a day of holy rest, and holy work, is the indispensible duty of all those to whom God has revealed his holy sabbaths.
2. That sabbaths are as ancient as the world.
3. That the sabbath of the Lord is truly honourable, and we have reason to honour it; honour it for the sake of its antiquity, its great author, and the sanctification of the first sabbath by the holy God himself, and in obedience to him, by our first parents in innocency. King James Translators' Notes created...: Heb. created to make Scofield Reference Notes [1] sanctified In the O.T. the same Hebrew word (qodesh) is translated sanctify, consecrate, dedicate, and holy. It means, set apart for the service of God. See refs. following "Sanctify," See Scofield Note: "Gen 2.3". Jamieson-Fausset-Brown Bible Commentary 3. blessed and sanctified the seventh day-a peculiar distinction put upon it above the other six days, and showing it was devoted to sacred purposes. The institution of the Sabbath is as old as creation, giving rise to that weekly division of time which prevailed in the earliest ages. It is a wise and beneficent law, affording that regular interval of rest which the physical nature of man and the animals employed in his service requires, and the neglect of which brings both to premature decay. Moreover, it secures an appointed season for religious worship, and if it was necessary in a state of primeval innocence, how much more so now, when mankind has a strong tendency to forget God and His claims? Matthew Henry's Concise Commentary 2:1-3 After six days, God ceased from all works of creation. In miracles, he has overruled nature, but never changed its settled course, or added to it. God did not rest as one weary, but as one well pleased. Notice the beginning of the kingdom of grace, in the sanctification, or keeping holy, of the sabbath day. The solemn observing of one day in seven as a day of holy rest and holy work, to God's honour, is the duty of all to whom God has made known his holy sabbaths. At this time none of the human race were in being but our first parents. For them the sabbath was appointed; and clearly for all succeeding generations also. The Christian sabbath, which we observe, is a seventh day, and in it we celebrate the rest of God the Son, and the finishing the work of our redemption. | 
