Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? And I said, I see a {m} rod of an almond tree.

(m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews.

Wesley's Notes

1:11 Came unto me - This and the boiling caldron, ver.13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, ver.12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity.

Scofield Reference Notes

Margin rod

See Scofield Note: "Num 17:8"

Jamieson-Fausset-Brown Bible Commentary

11. rod-shoot, or branch.

almond tree-literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3).

Matthew Henry's Concise Commentary

1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.