For Herod had laid hold on John ... - See Mark 6:17-20; Luke 3:19-20. This Herodias was a granddaughter of Herod the Great. She was first married to Herod Philip, by whom she had a daughter, Salome, probably the one that danced and pleased Herod. Josephus says that this marriage of Herod Antipas with Herodias took place while he was on a journey to Rome. He stopped at his brother's; fell in love with his wife; agreed to put away his own wife, the daughter of Aretas, King of Petraea; and Herodias agreed to leave her own husband and live with him. They were living, therefore, in adultery; and John, in faithfulness, though at the risk of his life, had reproved them for their crimes. Herod was guilty of two crimes in this act:

1. Of "adultery," since she was the wife of another man.

2. Of "incest," since she was a near relation, and such marriages were expressly forbidden, Leviticus 18:16.

For Herodias' sake - This infamous woman was the daughter of Aristobulus and Bernice, and grand-daughter of Herod the Great. Her first marriage was with Herod Philip, her uncle, by whom she had Salome: some time after, she left her husband, and lived publicly with Herod Antipas, her brother-in-law, who had been before married to the daughter of Aretas, king of Arabia Petraea. As soon as Aretas understood that Herod had determined to put away his daughter, he prepared to make war on him: the two armies met, and that of Herod was cut to pieces by the Arabians; and this, Josephus says, was supposed to be a judgment of God on him for the murder of John the Baptist. See the account in Josephus, Antiq. lib. xviii. c. 7.

For Herod had laid hold on John,.... By his servants, whom he sent to apprehend him:

and bound him; laid him in chains, as if he was a malefactor;

and put him in prison, in the castle of Machaerus (d),

for Herodias's sake; who was angry with him, had a bitter quarrel against him, and by whose instigation all this was done; who was

his brother Philip's wife. This Herodias was the daughter of Aristobulus, son to Herod the Great (e), and brother to Philip, and to this Herod; so that she was niece to them both; and first married the one, and then the other, whilst the former was living. Philip and this Herod were both sons of Herod the Great, but not by the same woman; Philip was born of Cleopatra of Jerusalem, and Herod Antipas of Malthace, a Samaritan (f); so that Philip was his brother by his father's side, but not by his mother's; the Evangelist Mark adds, "for he had married her": the case was this, Herod being sent for to Rome, called at his brother Philip's by the way, where he fell into an amorous intrigue with his wife, and agreed, upon his return, to take her with him and marry her; as he accordingly did, and divorced his own wife, who was daughter of Aretas, king of Arabia Petraea; which occasioned a war between Herod and his wife's father, in which the former was beaten (g),

(d) Joseph. Antiqu. 1. 18. c. 7. (e) Ib. c. 6. (f) Joseph. Antiqu. 1. 18. c. 6. de Bello Jud. l. 1. c. 28. sect. 7. (g) Joseph. Antiqu. 1. 18. c. 6.

Put him in prison

(ἐν φυλακῇ απέθετο). Lit., "put him away or aside" (ἀπὸ). This prison was the fortress of Machaerus on the east side of the Dead Sea, almost on a line with Bethlehem, above the gorge which divided the Mountains of Abarim from the range of Pisgah. Perched on an isolated cliff at the end of a narrow ridge, encompassed with deep ravines, was the citadel. At the other end of this ridge Herod built a great wall, with towers two hundred feet high at the corners; and within this inclosure, a magnificent palace, with colonnades, baths, cisterns, arsenals - every provision, in short, for luxury and for defence against siege. The windows commanded a wide and grand prospect, including the Dead Sea, the course of the Jordan, and Jerusalem. In the detached citadel, probably in one of the underground dungeons, remains of which may still be seen, was the prison of John. "We return through what we regard as the ruins of the magnificent castle-palace of Herod, to the highest and strongest part of the defences - the eastern keep or the citadel, on the steep slope, one hundred and fifty yards up. The foundations of the walls all around, to the height of a yard or two above the ground, are still standing. As we clamber over them to examine the interior, we notice how small this keep is: exactly one hundred yards in diameter. There are scarcely any remains of it left. A well of great depth, and a deep, cemented cistern, with the vaulting of the roof still complete, and - of most terrible interest to us - two dungeons, one of them deep down, its sides scarcely broken in, ' with small holes still visible in the masonry where staples of wood and iron had once been fixed!' As we look down into its hot darkness, we shudder in realizing that this terrible keep had, for nigh ten months, been the prison of that son of the free wilderness, the bold herald of the coming kingdom, the humble, earnest, self-denying John the Baptist" (Edersheim, "Life and Times of Jesus").

For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.

14:3 For Herod had laid hold on John. This arrest of John the Baptist had taken place a year previous, shortly before our Lord's second visit to Galilee (Mt 4:12 Mr 1:14), the events of which are given by John (Joh 4:43-54). The prison was the castle of Machaerus. See PNT Mt 11:2.

For the Herodias' sake. Antipas had been, while at Rome, the guest of his brother Herod Philip. Here he became entangled by the snares of Herodias, his brother Philip's wife; and he repaid the hospitality he had received by carrying her off. He had himself long been married to the daughter of Aretas, king of Arabia. This Herodias was the granddaughter of Herod the King, and, hence, the niece of both her lawful husband and of Herod Antipas, who now had her.

14:3 His brother Philip's wife - Who was still alive. Mark 6:17.

14:1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.