| Geneva Study Bible {1} Saying, The scribes and the Pharisees {a} sit in Moses' seat: (1) We ought to listen to whatever we are truly taught from the word of God, even by wicked teachers, but in a way so that we abstain from their evil behaviour. (a) Because God appointed the order, the Lord would therefore have his word to be heard even from the mouth of hypocrites and hirelings. People's New Testament 23:2 The scribes and the Pharisees. Associated because almost all the scribes were of the sect of Pharisees. The scribes, the Jewish scholars, the theologians and lawyers, would naturally be of the religious sect. Sit in the Moses' seat. Are the expounders of the law of Moses. Wesley's Notes 23:2 The scribes sit in the chair of Moses - That is, read and expound the law of Moses, and are their appointed teachers. Scofield Reference Notes Margin sit in Cf. Ezra 7:6,25,26. Jesus' disciples were to honour the law, but not the hypocritical teachers of it. Jamieson-Fausset-Brown Bible Commentary 2. Saying, The scribes and the Pharisees sit-The Jewish teachers stood to read, but sat to expound the Scriptures, as will be seen by comparing Lu 4:16 with Lu 4:20. in Moses' seat-that is, as interpreters of the law given by Moses. Matthew Henry's Concise Commentary 23:1-12 The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, Ex 13:2-10; 13:11-16; De 6:4-9; 11:13-21. They made these phylacteries broad, that they might be thought more zealous for the law than others. God appointed the Jews to make fringes upon their garments, Nu 15:38, to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts. |