| New International Version (©1984)
"The distance all around will be 18,000 cubits. "And the name of the city from that time on will be: THE LORD IS THERE."New American Standard Bible (©1995)
"The city shall be 18,000 cubits round about; and the name of the city from that day shall be, 'The LORD is there.'" GOD'S WORD® Translation (©1995)
The city will measure about 31,500 feet all the way around. From then on the city's name will be: The LORD Is There. King James Bible
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there. American King James Version
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there. American Standard Version
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there. Bible in Basic English
It is to be eighteen thousand all round: and the name of the town from that day will be, The Lord is there. Douay-Rheims Bible
Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there. Darby Bible Translation
Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there. English Revised Version
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, The LORD is there. Webster's Bible Translation
The circuit was eighteen thousand measures: and the name of the city from that day shall be, The LORD is there. World English Bible
It shall be eighteen thousand [reeds] around: and the name of the city from that day shall be, Yahweh is there. Young's Literal Translation
Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.' | | Geneva Study Bible It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there. Wesley's Notes 48:35 Eighteen thousand cubits - About five miles in compass. From that day - From the day of the Lord's restoring this people, and rebuilding their city, and their thankful, holy, and pure worshipping of God there, from that day it shall be said of Jerusalem. The Lord is there - The Lord who as his name alone is Jehovah, so is the only true God, faithful to his promise, rich in mercy, glorious in majesty, righteous in his judgments, wise and holy in his government, whose presence makes us happy, whose withdrawing from us leaves us to misery. This God will by his favour and presence, bring the confluence of all good to persons, families, and cities; this God will be there to dwell, govern, defend, prosper, and crown. Such is to be the case of earthly Jerusalem, such shall be for ever the case of the heavenly Jerusalem. Such is the case of every true believer, who may, wherever he is, in his way of duty, still write Jehovah - Shammah, My God is here. And 'tis best to be where he is 'till he bring us within the gates of the glorious city, where inconceivable light and love from the immediate presence of God, give every one an eternal demonstration that God is here: to him be glory for ever. King James Translators' Notes The LORD...: Heb. Jehovahshammah Scofield Reference Notes Margin and the name Heb. Jehovah-shammah. See Ex 17:15 Jud 6:24. Jamieson-Fausset-Brown Bible Commentary 35. Lord is there-Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3). Matthew Henry's Concise Commentary 48:1-35 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore. | |
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Isaiah 12:6 Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.
Isaiah 14:32 "How then will one answer the messengers of the nation? That the LORD has founded Zion, And the afflicted of His people will seek refuge in it."
Isaiah 24:23 Then the moon will be abashed and the sun ashamed, For the LORD of hosts will reign on Mount Zion and in Jerusalem, And His glory will be before His elders.
Jeremiah 3:17 "At that time they will call Jerusalem 'The Throne of the LORD,' and all the nations will be gathered to it, to Jerusalem, for the name of the LORD; nor will they walk anymore after the stubbornness of their evil heart.
Jeremiah 8:19 Behold, listen! The cry of the daughter of my people from a distant land: "Is the LORD not in Zion? Is her King not within her?" "Why have they provoked Me with their graven images, with foreign idols?"
Jeremiah 14:9 "Why are You like a man dismayed, Like a mighty man who cannot save? Yet You are in our midst, O LORD, And we are called by Your name; Do not forsake us!"
Jeremiah 23:6 "In His days Judah will be saved, And Israel will dwell securely; And this is His name by which He will be called, 'The LORD our righteousness.'
Jeremiah 33:16 In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the LORD is our righteousness.'
Ezekiel 35:10 "Because you have said, 'These two nations and these two lands will be mine, and we will possess them,' although the LORD was there,
Joel 3:21 And I will avenge their blood which I have not avenged, For the LORD dwells in Zion.
Zechariah 2:10 "Sing for joy and be glad, O daughter of Zion; for behold I am coming and I will dwell in your midst," declares the LORD.
Revelation 21:3 And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
Revelation 22:3 There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; (NASB ©1995) |
Circuit Circumference City Cubits Distance Eighteen Henceforth Measures Reeds Renown Round Thousand Time It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.and the name. Ge 22:14 Jer 33:16 Zec 14:21 The Lord. Heb. JEHOVAH shammah. Ex 15:26 17:15 Jud 6:24 Ps 46:5 48:3,14 68:18 77:13 132:14 Isa 12:6 14:32 24:23 Jer 3:17 Joe 3:21 Zec 2:10 Re 21:3 22:3 CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language. Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his. To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention. As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.
Bible Gateway: Ezekiel Chapter 48 Verse 35 NIV ESV NKJV NLT KJV Message Amplified Alphabetical: 18000 all And around be city cubits day distance from IS LORD name of on round shall that The THERE there' time will THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright ;© 1973, 1978, 1984 by Biblica®. Used by permission. All rights reserved worldwide. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. International Standard Version Copyright © 1996-2008 by the ISV Foundation. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. OT Prophets: Ezekiel 48:35 It shall be eighteen thousand reeds around: (Ezek. Eze Ezk) Christian Bible Study Resources, Dictionary, Concordance and Search Tools Ezekiel 48:35 Bible Software
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