| Geneva Study Bible {3} For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for {f} Jesus' sake. (3) He removes according to his accustomed manner, all suspicion of ambition, affirming that he teaches faithfully, but as a servant, and witnessing that all this light which he and his associates give to others, proceeds from the Lord. (f) To preach this self same Jesus to you. People's New Testament 4:5 We preach not ourselves. We have no self-seeking sins in preaching, but only seek to preach Christ Jesus, the Lord. We know that Paul's preaching was perverted by his detractors. He called on the disciples to follow him as he followed Christ (1Co 11:1 4:16 7:6), and they asserted that he preached himself. Instead he made himself the servant of all for Christ's sake (1Co 9:19). Wesley's Notes 4:5 For - The fault is not in us, neither in the doctrine they hear from us. We preach not ourselves - As able either to enlighten, or pardon, or sanctify you. But Jesus Christ - As your only wisdom, righteousness, sanctification. And ourselves your servants - Ready to do the meanest offices. For Jesus' sake - Not for honour, interest, or pleasure. Jamieson-Fausset-Brown Bible Commentary 5. For-Their blindness is not our fault, as if we had self-seeking aims in our preaching. preach . Christ . the Lord-rather, "Christ as Lord," and ourselves as your servants, &c. "Lord," or "Master," is the correlative term to "servants." Matthew Henry's Concise Commentary 4:1-7 The best of men would faint, if they did not receive mercy from God. And that mercy which has helped us out, and helped us on, hitherto, we may rely upon to help us even to the end. The apostles had no base and wicked designs, covered with fair and specious pretences. They did not try to make their ministry serve a turn. Sincerity or uprightness will keep the favourable opinion of wise and good men. Christ by his gospel makes a glorious discovery to the minds of men. But the design of the devil is, to keep men in ignorance; and when he cannot keep the light of the gospel of Christ out of the world, he spares no pains to keep men from the gospel, or to set them against it. The rejection of the gospel is here traced to the wilful blindness and wickedness of the human heart. Self was not the matter or the end of the apostles' preaching; they preached Christ as Jesus, the Saviour and Deliverer, who saves to the uttermost all that come to God through him. Ministers are servants to the souls of men; they must avoid becoming servants to the humours or the lusts of men. It is pleasant to behold the sun in the firmament; but it is more pleasant and profitable for the gospel to shine in the heart. As light was the beginning of the first creation; so, in the new creation, the light of the Spirit is his first work upon the soul. The treasure of gospel light and grace is put into earthen vessels. The ministers of the gospel are subject to the same passions and weaknesses as other men. God could have sent angels to make known the glorious doctrine of the gospel, or could have sent the most admired sons of men to teach the nations, but he chose humbler, weaker vessels, that his power might be more glorified in upholding them, and in the blessed change wrought by their ministry. | 
