Therefore let all the house of Israel know assuredly, that God hath {z} made that same Jesus, whom ye have crucified, both Lord and Christ.

(z) Christ is said to be made because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity.

People's New Testament

2:36 Therefore let all the house of Israel know, etc. This is the grand climax, the conclusion to which the whole discourse had been directed.

Wesley's Notes

2:36 Lord - Jesus, after his exaltation, is constantly meant by this word in the New Testament, unless sometimes where it occurs, in a text quoted from the Old Testament.

Jamieson-Fausset-Brown Bible Commentary

36. Therefore-that is, to sum up all.

let all the house of Israel-for in this first discourse the appeal is formally made to the whole house of Israel, as the then existing Kingdom of God.

know assuredly-by indisputable facts, fulfilled predictions, and the seal of the Holy Ghost set upon all.

that God hath made-for Peter's object was to show them that, instead of interfering with the arrangements of the God of Israel, these events were His own high movements.

this same Jesus, whom ye have crucified-"The sting is at the close" [Bengel]. To prove to them merely that Jesus was the Messiah might have left them all unchanged in heart. But to convince them that He whom they had crucified had been by the right hand of God exalted, and constituted the "Lord" whom David in spirit adored, to whom every knee shall bow, and the Christ of God, was to bring them to "look on Him whom they had pierced and mourn for Him."

Matthew Henry's Concise Commentary

2:22-36 From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.