| Geneva Study Bible {7} And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose {d} sign was Castor and Pollux. (7) Idols do not defile the saints, who do in no way give consent of them. (d) So they used to deck the front part of their ships, because of which their ships were called by such names. People's New Testament 28:11 After three months. They remained here most of the winter. As soon as the weather would justify, they would go forward. It was probably February or March when they departed. A ship of Alexandria. So was the one shipwrecked. This, no doubt, was also laden with wheat. It had put into Malta, driven by bad weather, and wintered there in the excellent harbor. Castor and Pollux. Two favorite sea gods of the Greeks and Romans. Their figures were carried on the prow, and probably gave name to the vessel. The great twin brothers were famous in Roman legend. Wesley's Notes 28:11 Whose sign was - It was the custom of the ancients to have images on the head of their ships, from which they took their names. Castor and Pollux - Two heathen gods who were thought favourable to mariners. Jamieson-Fausset-Brown Bible Commentary 11. we departed in a ship of Alexandria-(See on [2139]Ac 27:6). which had wintered in the isle-no doubt driven m by the same storm which had wrecked on its shores the apostle's vessel-an incidental mark of consistency in the narrative. whose sign-or "figurehead"; the figure, carved or painted on the bow, which gave name to the vessel. Such figureheads were anciently as common as now. was Castor and Pollux-the tutelar gods of mariners, to whom all their good fortune was ascribed. St. Anthony is substituted for them in the modern superstitions of Mediterranean (Romanist) sailors. They carry his image in their boats and ships. It is highly improbable that two ships of Alexandra should have been casually found, of which the owners were able and willing to receive on board such a number of passengers (Ac 27:6). We may then reasonably conceive that it was compulsory on the owners to convey soldiers and state travellers [Webster and Wilkinson]. Matthew Henry's Concise Commentary 28:11-16 The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful. | 
