And when they were escaped, then they knew that the island was called {a} Melita.

(a) That place which we today call Malta.

People's New Testament

28:1 Paul at Rome

SUMMARY OF ACTS 28:

Thrown on the Island of Malta. The Kindness of the People. A Viper Fastens on Paul's Hand, but Hurts Him Not. Paul Heals the Father of Publius. After Three Months Leave in the Castor and Pollux. Land and Meet Brethren at Puteoli. Meet at Apii Forum by Brethren from Rome. Paul Suffered to Dwell by Himself Under Charge of a Soldier. Preaches to the Jews of Rome. Preaches with Full Liberty for Two Years in His Own Hired House.

The island was called Melita. They had no idea where they were cast until they were ashore, but were told by the inhabitants. It is conceded by scholars that it is the island so well known in our time as Malta. It is sixty miles from the southern point of Sicily, 200 miles from Africa, and is about sixty miles in circumference.

Wesley's Notes

28:1 Melita or Malta, is about twelve miles broad, twenty long, and sixty distant from Sicily to the south. It yields abundance of honey, (whence its name was taken,) with much cotton, and is very fruitful, though it has only three feet depth of earth above the solid rock. The Emperor Charles the Fifth gave it, in 1530, to the knights of Rhodes, driven out of Rhodes by the Turks. They are a thousand in number, of whom five hundred always reside on the island.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 28

Ac 28:1-31. The Wintering at Malta, and Notable Occurrences There-Prosecution of the Voyage to Italy as Far as Puteoli, and Land Journey Thence to Rome-Summary of the Apostle's Labors There for the Two Following Years.

1. knew the island was called Melita-(See on [2137]Ac 27:39). The opinion that this island was not Malta to the south of Sicily, but Meleda in the Gulf of Venice-which till lately had respectable support among Competent judges-is now all but exploded; examination of all the places on the spot, and of all writings and principles bearing on the question, by gentlemen of the highest qualification, particularly Smith (see on [2138]Ac 27:41), having set the question, it may now be affirmed, at rest.

Matthew Henry's Concise Commentary

28:1-10 God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction.