| Geneva Study Bible To whom we gave place by {c} subjection, no, not for an hour; that the {d} truth of the gospel might continue with {e} you. (c) By submitting ourselves to them, and betraying our own liberty. (d) The true and sincere doctrine of the Gospel, which remained safe from being corrupted with any of these men's false doctrines. (e) Under the Galatian's name, he understands all nations. People's New Testament 2:5 To whom we gave place by subjection, no, not for an hour. We refused to yield to any of their demands. See Ac 15:5. That the truth of the gospel might continue with you. Paul sternly opposed their demands in order to preserve the truth of the gospel among the Gentiles. The motive of his firmness was to make the future safe. Had he yielded a jot, advantage would have been taken of it. Wesley's Notes 2:5 To whom we did not yield by submission - Although in love he would have yielded to any. With such wonderful prudence did the apostle use his Christian liberty ! circumcising Timothy, Acts 16:3, because of weak brethren, but not Titus, because of false brethren. That the truth of the gospel - That is, the true genuine gospel. Might continue with you - With you gentiles. So we defend, for your sakes, the privilege which you would give up. Jamieson-Fausset-Brown Bible Commentary 5. Greek, "To whom not even for an hour did we yield by subjection." Alford renders the Greek article, "with THE subjection required of us." The sense rather is, We would willingly have yielded for love [Bengel] (if no principle was at issue), but not in the way of subjection, where "the truth of the Gospel" (Ga 2:14; Col 1:5) was at stake (namely, the fundamental truth of justification by faith only, without the works of the law, contrasted with another Gospel, Ga 1:6). Truth precise, unaccommodating, abandons nothing that belongs to itself, admits nothing that is inconsistent with it [Bengel]. might continue with you-Gentiles. We defended for your sakes your true faith and liberties, which you are now renouncing. Matthew Henry's Concise Commentary 2:1-10 Observe the apostle's faithfulness in giving a full account of the doctrine he had preached among the Gentiles, and was still resolved to preach, that of Christianity, free from all mixture of Judaism. This doctrine would be ungrateful to many, yet he was not afraid to own it. His care was, lest the success of his past labours should be lessened, or his future usefulness be hindered. While we simply depend upon God for success to our labours, we should use every proper caution to remove mistakes, and against opposers. There are things which may lawfully be complied with, yet, when they cannot be done without betraying the truth, they ought to be refused. We must not give place to any conduct, whereby the truth of the gospel would be reflected upon. Though Paul conversed with the other apostles, yet he did not receive any addition to his knowledge, or authority, from them. Perceiving the grace given to him, they gave unto him and Barnabas the right hand of fellowship, whereby they acknowledged that he was designed to the honour and office of an apostle as well as themselves. They agreed that these two should go to the heathen, while they continued to preach to the Jews; judging it agreeable to the mind of Christ, so to divide their work. Here we learn that the gospel is not ours, but God's; and that men are but the keepers of it; for this we are to praise God. The apostle showed his charitable disposition, and how ready he was to own the Jewish converts as brethren, though many would scarcely allow the like favour to the converted Gentiles; but mere difference of opinion was no reason to him why he should not help them. Herein is a pattern of Christian charity, which we should extend to all the disciples of Christ. | 
