I am crucified with Christ: nevertheless I live; yet not {u} I, but Christ liveth in me: and the life which I now live in the {x} flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

(u) The same that I was before.

(x) In this mortal body.

People's New Testament

2:20 I am crucified with Christ. By faith Paul was crucified at his conversion, crucified in the flesh, died to the old life with Christ. Now he lives, or rather,

Christ liveth in him. The old life is laid aside, and the new life is a Christlike life, due to the spirit of Christ. He is now merged in Christ.

Live by the faith of the Son of God. Faith is the bond that binds him to Christ and enables him to live the new life.

Wesley's Notes

2:20 The Apostle goes on to describe how he is freed from sin; how far he is from continuing therein. I am crucified with Christ - Made conformable to his death; the body of sin is destroyed. Rom 6:6. And I - As to my corrupt nature. Live no longer - Being dead to sin. But Christ liveth in me - Is a fountain of life in my inmost soul, from which all my tempers, words, and actions flow. And the life that I now live in the flesh - Even in this mortal body, I live by faith in the Son of God - I derive every moment from that supernatural principle; from a divine evidence and conviction, that he loved me, and delivered up himself for me.

Scofield Reference Notes

Margin not I

See note, See Scofield Note: "Eph 4:24".

Jamieson-Fausset-Brown Bible Commentary

20. I am crucified-literally, "I have been crucified with Christ." This more particularizes the foregoing. "I am dead" (Ga 2:19; Php 3:10).

nevertheless I live; yet not I-Greek, "nevertheless I live, no longer (indeed) I." Though crucified I live; (and this) no longer that old man such as I once was (compare Ro 7:17). No longer Saul the Jew (Ga 5:24; Col 3:11, but "another man"; compare 1Sa 10:6). Ellicott and others translate, "And it is no longer I that live, but Christ that liveth in me." But the plain antithesis between "crucified" and "live," requires the translation, "nevertheless."

the life which I now live-as contrasted with my life before conversion.

in the flesh-My life seems to be a mere animal life "in the flesh," but this is not my true life; "it is but the mask of life under which lives another, namely, Christ, who is my true life" [Luther].

I live by the faith, &c.-Greek, "IN faith (namely), that of (that is, which rests on) the Son of God." "In faith," answers by contrast to "in the flesh." Faith, not the flesh, is the real element in which I live. The phrase, "the Son of God," reminds us that His Divine Sonship is the source of His life-giving power.

loved me-His eternal gratuitous love is the link that unites me to the Son of God, and His "giving Himself for me," is the strongest proof of that love.

Matthew Henry's Concise Commentary

2:20,21 Here, in his own person, the apostle describes the spiritual or hidden life of a believer. The old man is crucified, Ro 6:6, but the new man is living; sin is mortified, and grace is quickened. He has the comforts and the triumphs of grace; yet that grace is not from himself, but from another. Believers see themselves living in a state of dependence on Christ. Hence it is, that though he lives in the flesh, yet he does not live after the flesh. Those who have true faith, live by that faith; and faith fastens upon Christ's giving himself for us. He loved me, and gave himself for me. As if the apostle said, The Lord saw me fleeing from him more and more. Such wickedness, error, and ignorance were in my will and understanding, that it was not possible for me to be ransomed by any other means than by such a price. Consider well this price. Here notice the false faith of many. And their profession is accordingly; they have the form of godliness without the power of it. They think they believe the articles of faith aright, but they are deceived. For to believe in Christ crucified, is not only to believe that he was crucified, but also to believe that I am crucified with him. And this is to know Christ crucified. Hence we learn what is the nature of grace. God's grace cannot stand with man's merit. Grace is no grace unless it is freely given every way. The more simply the believer relies on Christ for every thing, the more devotedly does he walk before Him in all his ordinances and commandments. Christ lives and reigns in him, and he lives here on earth by faith in the Son of God, which works by love, causes obedience, and changes into his holy image. Thus he neither abuses the grace of God, nor makes it in vain.