| Geneva Study Bible And {s} an host was given him against the daily sacrifice by reason of transgression, and it {t} cast down the truth to the ground; and it practised, and prospered. (s) He shows that their sins are the cause of these horrible afflictions: and yet comforts them, in that he appoints this tyrant for a time, whom he would not allow to utterly abolish his religion. (t) This horn will abolish for a time the true doctrine, and so corrupt God's service. Wesley's Notes 8:12 By reason of transgression - Both the transgression of the priests, and of the people. King James Translators' Notes an host...: or, the host was given over for the transgression against the daily sacrifice Scofield Reference Notes Margin daily sacrifice Cf. Dan 9:27 where the Beast comes into view: Jamieson-Fausset-Brown Bible Commentary 12. an host-rather, "the host was given up to him," that is, the holy people were given into his hands. So in Da 8:10 "the host" is used; and again in Da 8:13, where also "give" is used as here for "giving up" for destruction (compare Da 11:6) [Maurer]. against . daily sacrifice-rather (the host was given up for him to tread upon), "together with the daily sacrifice" (compare Da 8:13). by reason of transgression-1 Maccabees 1:11-16 traces all the calamities suffered under Antiochus to the transgression of certain Jews who introduced heathen customs into Jerusalem just before. But transgression was not at the full (Da 8:23) under Antiochus; for Onias the high priest administered the laws in godliness at the time (2 Maccabees 3:1). Therefore the "transgression" must refer to that of the Jews hereafter restored to Palestine in unbelief. the truth-the worship of the true God. Isa 59:14, "Truth is fallen in the street." practised, and prospered-Whatever he undertook succeeded (Da 8:4; 11:28, 36). Matthew Henry's Concise Commentary 8:1-14 God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself. | 
