And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of {a} bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be {b} eaten.

(a) Where they were in most cruel slavery.

(b) To signify that they did not have time to leaven their bread.

King James Translators' Notes

bondage: Heb. servants

Jamieson-Fausset-Brown Bible Commentary

Ex 13:3-10. Memorial of the Passover.

3. Moses said unto the people, Remember this day-The day that gave them a national existence and introduced them into the privileges of independence and freedom, deserved to live in the memories of the Hebrews and their posterity; and, considering the signal interposition of God displayed in it, to be held not only in perpetual, but devout remembrance.

house of bondage-literally, "house of slaves"-that is, a servile and degrading condition.

for by strength of hand the Lord brought you out from this place-The emancipation of Israel would never have been obtained except it had been wrung from the Egyptian tyrant by the appalling judgments of God, as had been at the outset of his mission announced to Moses (Ex 3:19).

There shall no leavened bread, &c.-The words are elliptical, and the meaning of the clause may be paraphrased thus:-"For by strength of hand the Lord brought you out from this place, in such haste that there could or should be no leavened bread eaten."

Matthew Henry's Concise Commentary

13:1-10 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.