| Geneva Study Bible Is Israel a {u} servant? is he a homeborn slave? why is he laid waste? (u) Have I ordered them like servants and not like dearly beloved children? Ex 4:22 therefore it is their fault only, if the enemy spoil them. Wesley's Notes 2:14 A slave - Slave is here added to home - born to express the baseness of his service, because the master had power to make those slaves who were born of slaves in his house. Why - Why is he thus tyrannized over, as if strangers had the same right over him as owners over their slaves? King James Translators' Notes spoiled: Heb. become a spoil? Jamieson-Fausset-Brown Bible Commentary 14. is he a homeborn slave-No. "Israel is Jehovah's son, even His first-born" (Ex 4:22). Jer 2:16, 18, 36, and the absence of any express contrast of the two parts of the nation are against Eichorn's view, that the prophet proposes to Judah, as yet spared, the case of Israel (the ten tribes) which had been carried away by Assyria as a warning of what they might expect if they should still put their trust in Egypt. "Were Israel's ten tribes of meaner birth than Judah? Certainly not. If, then, the former fell before Assyria, what can Judah hope from Egypt against Assyria? . Israel" is rather here the whole of the remnant still left in their own land, that is, Judah. "How comes it to pass that the nation which once was under God's special protection (Jer 2:3) is now left at the mercy of the foe as a worthless slave?" The prophet sees this event as if present, though it was still future to Judah (Jer 2:19). Matthew Henry's Concise Commentary 2:14-19 Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition? | 
